February 10th - Sexagesima Sunday

Sexagesima Sunday is of semi-double rite and its liturgical colour is violet. The Gospel pericopes are from St. Luke and the parable of the sower with his seed landing on rock, amongst weeds and the good ground. In the Kalendar of the Byzantine rite Sexagesima corresponds to the Sunday of the Last Judgement, or Meatfare Sunday, the last day on which meat is eaten until Pascha.

At Vespers yesterday afternoon the antiphons and psalms for Saturday (Pss. 143, 144, 145, 146 & 147) were sung. The chapter was proper to Sexagesima, Fratres: Libenter suffertis and the Office hymn was O lux beata Trinitas. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine were sung. At Compline the Dominical preces were sung.

At Mattins, as for Septuagesima Sunday, the invitatorium is Praeoccupemus and the Office hymn is Primo dierum. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. The lessons continue to be taken from Genesis are read concerning the story of Noah. The lessons are longer than those found in the post-Clementine editions of the Breviary. The first continues Videns autem Deus ...me fecisse eos, i.e with most of the text of the modern second lesson. The second lesson begins Noe vero invenit ... and continues with all of the modern third lesson and the addition of verse 16: Fenestram in arca facies ... tristega facies in ea. The third lesson, the text of which is entirely absent from the modern books, begins Ecce ego ... and continues until Fecit igitur omnia quae praeceperat illi Deus, Gen. 6:17 - 22. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Ambrose on Noah and the Ark. These are identical to those found in the modern edtions. In the third nocturn (Pss. 18, 19 & 20 the lessons are taken from a homily of St. Gregory. The eighth and ninth lessons are slightly longer than in the modern editions. A ninth responsory, Cum turba plurima, is sung in place of the Te Deum.

At Lauds the antiphons are proper to the Sunday, Secundum magnam misericordiam etc., and are sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The versicle after the hymn Aeterne, chapter, antiphon on the Benedictus and collect are all proper to the Sunday. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.

At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque. The Dominical preces are sung. At all the Hours the antiphons and chapters are proper.

At Mass the ministers wear violet dalmatic and tunicle. There is no Gloria, the second collect is A cunctis, the third collect is chosen by the Dean or Rector. A Tract replaces the Alleluia after the Gradual, the Creed and the common preface are sung. Following the general rule as the Gloria is not sung Benedicamus Domino is sung as the dismissal by the deacon facing the altar.

At Vespers the antiphons and psalms (Pss. 109, 110, 111, 112 & 113) of Sunday are sung, the chapter is proper to Sexagesima Sunday. The Office hymn is Lucis creator. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace, Da pacem Domine are sung. At Compline the Dominical preces are sung.

Art: Jerome Nadal

February 3rd - Septuagesima Sunday

Septuagesima Sunday is of semi-double rank and its liturgical colour, from Mattins this year, is violet. At Mattins the book of Genesis is begun with the account of the Creation. The Gospel pericopes from St. Matthew at Mattins and Mass contain the parable of the labourers in the vineyard. The fourth Sunday after the Epiphany was anticipated on Thursday of last week when the third nocturn lessons of the Sunday, a homily from St. Jerome on St. Matthew' Gospel, replaced the readings from Scripture in the single ferial nocturn. In the Tridentine Rite anticipated Sundays have but a single nocturn and are far less privileged, and far simpler affairs, than following the reform of 1911-13.

Yesterday afternoon second Vespers of the feast of the Purification of the BVM were sung. The antiphons Simeon justus etc were sung, doubled, with psalms 109, 112, 121, 126 & 147. The Office hymn was Ave maris stella. The antiphon on the Magnificat was proper, Hodie. After the collect of the feast commemorations were sung of Septuagesima Sunday and of St. Blaise. At the end of Vespers a double Alleluia was added to both Benedicamus Domino and to its response. After that Alleluia will not be heard again until the Vesperal Liturgy of Holy Saturday. At Compline, and in all Offices until the end of the Vesperal liturgy on Holy Saturday, the Alleluia at the end of the Lesser Doxology at the beginning of the Hours is replaced by Laus tibi Domine Rex aeterne gloriae. The Alleluia is stripped from all other occurrences in the Liturgy until the Vesperal Liturgy of Holy Saturday. From Compline the Marian antiphon changes from Alma, Redemptoris to Ave, Regina caelorum etc.

At Mattins the invitatorium is Praeoccupemus and the Office hymn is Primo dierum. In the first nocturn (Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14) the lessons are the Incipit of the Book of Genesis. These are the same as those found in modern editions. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from the Enchiridion of St. Augustine. These are substantially longer than those found in the post-Clementine editions and the sixth lesson is not found in the later books, the fifth lesson effectively having been divided into two. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are from a homily of St. Gregory on the Gospel of the labourers in the vineyard. Again, these are longer than those found in the modern editions. The Te Deum is omitted and in its place a ninth responsory, Ubi est Abel frater tuus, is sung.

At Lauds the antiphons are proper to the Sunday, Miserere mei Deus etc, and sung with Pss. 50, 117, 62-66, Benedicite and 148-149-150. The versicle after the hymn Aeterne rerum conditor, chapter, antiphon on the Benedictus and collect are proper to Septuagesima Sunday. After the collect of the Sunday a commemoration of St. Blaise is sung followed by the Suffrages of the BVM Santa Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc.

At the Hours the antiphons and chapters are proper to the Sunday. At Prime the order of psalmody is changed from the usual order. Under the antiphon Conventione autem Pss. 53, 92, 118(i), 118(ii) and Quicumque are sung. The Dominical preces are sung.

Mass is sung after Terce. The ministers wear violet dalmatic and tunicle. The Gloria is omitted, the second collect is of St. Blaise, the third collect is A cunctis. A Tract replaces the Alleluia after the Gradual, the Creed and the common preface are sung. The dismissal is Benedicamus Domino , sung by the Deacon facing the altar.

At Vespers the antiphons and psalms (Pss. 109, 110, 111, 112 & 113) of Sunday are sung, the chapter is proper to the Sunday as in the antiphon at the Magnificat. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace, Da pacem Domine are sung. At Compline the Dominical preces are sung.

Art: Jerome Nadal

January 27th - St. John Chrysostom

The feast of St. Chrysostom is of double rite and its liturgical colour is white. The third Sunday after the Epiphany is commemorated in the Office and at Mass.

At Vespers yesterday afternoon the antiphons Ecce sacerdos magnus etc were sung, doubled, with psalms 109, 110, 111, 112 & 116. The Office hymn was Iste Confessor. After the collect of the feast a commemoration was sung of the Sunday (the antiphon on the Magnificat being Suscepit Deus. The Suffrages were omitted as are the Dominical preces at Compline.

At Mattins the invitatory is Regem Confessorum Dominum * Venite adoremus and the Office hymn is, again, Iste confessor. In the first nocturn the antiphons Beatus vir etc are sung with psalms 1, 2 & 3. The lessons are from occurring Scripture: the Incipit of the Epistle to the Galatians. The first and second lessons are the same as those found in the modern editions, the third lesson is longer and continues Cum autem placuit ... diebus quindecim (vv. 15 - 18). The responsories are from the Common of Confessor-Bishops. In the second nocturn the antiphons Invocantem etc are sung with Pss. 4, 5 & 8. The lessons are proper to the feast. These are the same as those found in the later editons up until the addition of a sentence to the sixth lesson. In the third nocturn the antiphons Domine etc are sung with Pss. 14, 20 & 23. The lessons are a homily of St. Chrysostom on St. Matthew's Gospel (from the Common of Doctors). These are longer than those found in the post-Clementine edtions. The eighth and ninth lessons are read as one and the ninth lesson is formed of the three lessons appointed for the homily of the third Sunday after the Epiphany from St. Jerome on St. Matthew's Gospel. These lessons are the same as in the later editions. The Te Deum is sung.

At Lauds the antiphons Ecce sacerdos magnus etc are sung, doubled, with Pss. 92, 99, 62-66, Benedicite & 148-149-150. The Office hymn is Jesu redemptor omnium. After the collect of the feast a commemoration of the Sunday is sung.

At Prime and the Hours the antiphons from Lauds are sung in the usual order. At Prime the festal psalms are sung (53, 118i & 118ii) and the lectio brevis is Fungi sacerdotio.

Mass is sung after Terce. The second collect is of the Sunday. Today there is no third collect. The Creed and the common preface are sung and the last Gospel is of the Sunday.

At Vespers all is sung as at first Vespers except the last psalm which is Ps. 131. The Office hymn is, again, Iste confessor. After the collect of the feast commemorations are sung of the Sunday and of St. Agnes. At Compline the Dominical preces are omitted.

January 20th - SS Fabian & Sebastian

The feast of SS Fabian and Sebastian is of double rite and its liturgical colour is red. St. Fabian was Bishop of Rome in the mid-part of the third century and was martyred in the year 250. St. Sebastian, a Milanese, was an officer in the Roman army under Diocletian. On the discovery that he was a Christian he was tied to a tree and shot by archers and then scourged to death in 288. The Office is largely taken from the Common of Several Martyrs save the collect and lessons. The second Sunday after the Epiphany is commemorated at Vespers, Mattins, Lauds and Mass.

At Vespers yesterday afternoon the antiphons Omnes sancti etc were sung, doubled, with psalms 109, 110, 111, 112 & 116. The Office hymn was Sanctorum meritis inclyta gaudia. After the collect of the feast a commemoration was sung of the Sunday. The Suffrages were omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Regem Martyrum Dominum, * Venite adoreumus and the Office hymn is Aeterna Christi munera. In the first nocturn the antiphons Secus decursus aquarum etc are sung, doubled, with psalms 1, 2 & 3. The lessons are of occurring Scripture, i.e. those appointed for the Second Sunday after the Epiphany, the Incipit of the Epistle to the Galatians. The first and second lessons are the same as those in the post-Clementine editions of the Breviary. The third lesson is longer and continues Cum autem placuit (...) eum diebus quindecim, i.e. the addition of vv. 15 - 18. The responsories are from the Common of Martyrs. In the second nocturn the antiphons Dabo sanctis meis etc are sung with psalms 14, 15 & 23. The proper lessons appointed for the feast are identical to those found in the later editions of the Breviary. In the third nocturn the antiphons Justi autem etc are sung with psalms 32, 33 & 45. The lessons are a homily from St. Ambrose on St. Luke's Gospel, Descendens Jesus de monte. These are significantly longer than those found in the later editions and the eighth lesson incorporates the text of both the modern eighth and ninth lessons. The text of the ninth lesson is not in the later books. Today, the eighth and ninth lessons are read as one to form an extended eighth lesson and the ninth lesson is formed of the homily for the Sunday. This is from St. Jerome on St. Matthew's Gospel. The lessons are the same as those found in later editions. The Te Deum is sung.

At Lauds the antiphons Omnes sancti etc are sung with psalms 92, 99, 62-66, Benedicite 148-49-150. The Office hymn is Rex gloriosae martyrumr. After the collect of the feast a commemoration of the Sunday is sung. The Suffrages are omitted.

At Prime, Pss. 53, 118(i) & 118(ii), both Quicumque and the Dominical preces are omitted and the lectio brevis is Fulgebunt justi.

Mass is sung after Terce. The Mass formula is Intret in conspectu tuo Domine etc. The Gloria is sung, the second collect is of the Sunday. Totday there is no third collect. The Creed and the common preface are sung and the last Gospel is of the Sunday.

Vespers are 'from the chapter' of St. Agnes. The antiphons Isti sunt sancti etc are sung, doubled, with psalms 109, 110, 111, 112 & 115. The chapter is Confitebor tibi Domine Rex etc and the Office hymn is Jesu, corona Virginum. After the collect of the feast commemorations are sung of the preceding Office of SS Fabian and Sebastian and of the Sunday. The Suffrages are omitted as are the Dominical preces at Compline.

Art: "Saints Fabian and Sebastian", The Hours of Catherine of Cleves (15th century)

January 13th - Octave Day of the Epiphany

The Octave Day of the Epiphany is of double rite and its liturgical colour, like that of the feast and the days within the Octave, is white. When the Epiphany and its Octave day fall on a Sunday the Sunday within the Octave is anticipated on the Saturday. Yesterday, in the Office of the anticipated Sunday the lessons in the first nocturn were from the sixteenth chapter of Romans, Commendo autem etc.

At Vespers yesterday afternoon the antiphons Ante luciferum genitus etc were sung, doubled, with psalms 109, 110, 111, 112 & 116 as were sung as first Vespers of the Epiphany. The Office hymn was Hostis Herodes impie. The collect was proper to the Octave Day. After the collect of the feast a commemoration was sung of the anticipated Sunday within the Octave.

At Mattins the invitatory is Christus apparuit nobis, Venite adoremus and the Office hymn is Hostis Herodes impie. The special arrangement being for the feast only. The antiphons Afferte Domino etc are sung, doubled, with the psalms of the feast. In the first nocturn the lessons are the Incipit of the Epistle to the Corinthians, Paulus vocatus Apostolus. These are significantly longer than those found in the later editions. The first responsory is Hodie. In the second nocturn the lessons are from a sermon of St. Gregory the Theologian. Again, these are significantly longer than those found in the post-Clementine books. In the third nocturn the homily if from St. Augustine on St. John's Gospel. Yet again, these are longer than those found in the later books. The Te Deum is sung.

At Lauds the antiphons Ante luciferum genitus etc are sung, doubled, with psalms 92, 99, 62-66, Benedicite & 148-149-150. The Office hymn is O sola magnarum urbium. The collect is proper to the Octave Day Deus, cujus Unigenitus.

At the Hours the hymns have the Doxology and melody of the Epiphany. The antiphons and psalms are sung as on the feast but with the proper collect of the Octave Day.

Mass is sung after Terce. The Mass formulary is the same as on the feast except the orations and Gospel are proper. The Gloria is sung, the Creed is sung and the preface and communicantes are of the Epiphany.

At Vespers the antiphons Ante luciferum genitus etc are sung, doubled, with psalms 109, 110, 111, 112 & 113. The Office hymn is, again, Hostis Herodes impie. After the collect of the Octave Day commemorations are sung of the following feast of St. Hilary of Poitiers and of St. Felix.


Icon: Russian, 15th century, Wikipedia

January 6th - The Epiphany of the LORD

The feast of the Epiphany is of double rank with an Octave. The liturgical colour of the feast and its Octave is white.

At Vespers yesterday afternoon the antiphons Ante luciferum genitus etc were sung, doubled, with the psalms from the First Vespers of the Common of Apostles (Pss. 109, 110, 111, 112 & 116). The chapter, Surge, illuminare, Jerusalem was from Isaiah, the Office hymn was Hostis Herodes impie. For the feast and its octave a Doxology in honour of the LORD's manifestation is sung at all hymns of Iambic metre: Gloria tibi Domine, Qui apparuisti hodie, Cum Patre, et Sancto Spiritu, In sempiterna saecula. The rest of the Office is proper. At Compline Te lucis was sung with the Doxology and tone of the feast.

Mattins begins, without the usual Domine labia me, invitatory and hymn, directly with the first antiphon of the first nocturn, Afferte Domino. In the first nocturn Psalms 28, 45 & 46 are sung and the lessons are from Isaiah. These are the same as in the post-Clementine editions of the Breviary. In the second nocturn the antiphons Omnis terra adoret te etc are sung with psalms 65, 71 & 85 and the lessons are from a sermon on the Epiphany by St. Leo. The fifth and sixth lessons are longer than those found in the post-Clementine editions. In the third nocturn the antiphon Venite adoremus eum etc is sung with Ps. 94, Venite , the usual invitatory psalm, in a responsorial manner. Psalms 95 and 96 are also sung in the third nocturn. The homily on St. Matthew's Gospel if from St. Gregory. These are considerably longer than those found in the later editions. The text of the last sentence of the eighth lesson and the entire ninth lesson are absent from the post-Clementine books. The Te Deum is sung.

After the last lesson of Mattins (or after Compline) the celebrant vested in amice, alb, stole and cope and assisted by deacon and subdeacon celebrates the solemn Blessing of the Waters. The rite (which can be found in the Marquess of Bute's excellent study 'The Blessing of Waters on the Eve of the Epiphany') contains antiphons, a Litany, an OT reading, a Gospel, numerous lengthy prayers, a preface, Sanctus, Pater noster etc., and culminates in a Cross being plunged by the celebrant into the waters whilst the choir sings Baptizatur Christus, et sanctificatur omnis mundus: et tribuit nobis remissionem peccatorum: aqua et Spiritu omnes purificamur. (Christ is baptized, and all the world is hallowed, and He granteth unto us the remission of sins. We are purified by water and the Spirit). There are clearly strong parallels with other solemn blessings such as that used for the Palms and the font on Holy Saturday.

At Lauds the antiphons Ante luciferum genitusetc are sung, doubled, with the psalms 92, 99, 62-66, Benedicite & 148-149-150. The chapter is Surge, illuminare from Isaiah and the Office hymn is O sola magnarum urbium.

At the Little Hours the antiphons from Lauds are sung in the usual order. At Prime, Pss. 53, 118(i) & 118(ii), in the short responsory, the versicle Qui apparuisti hodie is sung today and during the Octave, and the short lesson is Omnes de Saba. The Doxology Gloria tibi Domine, Qui apparuisti gentibus etc is sung at the hymns of the Little Hours.

Mass is sung after Terce. The Mass, Ecce advenit, is proper. The Gloria and Creed are sung. The preface and communicantes in the Canon are proper to the feast. After the Gospel of the Mass the Moveable Feasts for the year are traditionally announced.

At Vespers the antiphons Ante luciferum genitus etc are sung, doubled, with psalms 109, 110, 11, 112 & 113. The Office hymn is Hostis Herodes impie. The antiphon on the Magnificat is Tribus miraculis. At Compline the Dominical preces are omitted.

December 30th - Sunday within the Octave of the Nativity of the LORD

Sunday within the Octave of the Nativity is of semi-double rite and its liturgical colour is white. It is also the Sunday within the Octaves of St. Stephen, St. John the Apostle & Evangelist and of the SS Innocents.

At Vespers yesterday afternoon the antiphons, not doubled, and psalms from second Vespers of the Nativity were sung. The chapter was of the Sunday. The Office hymn was Christe, Redemptor omnium. After the collect of the Sunday commemorations were sung of St. Thomas of Canterbury, of the Octave of the Nativity, and of the Octaves of St. Stephen, St. John and the SS Innocents.The Suffrages were omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Christus natus est nobis, Venite adoremus and the Office hymn is Christe, Redemptor omnium,> The antiphons, not doubled, and psalms are as on the feast of the Nativity of the LORD. In the first nocturn the Incipit of the Epistle to the Romans is read. The first lesson is identical to that found in the later editions (in the post-1914 Breviary Romans begins on the 29th December not the 30th). The second lesson is longer and continues with about half of the verses from the modern third lesson, Nolo autem vos ignorare fratres (...) qui Romae estis, evangelizare. The third lesson begins Non enim erubesco... and continues until ...se esse sapientes, stulti facti sunt, i.e. until v. 22. The responsories of the Octave are sung. In the second nocturn the lessons are from St. Leo on the Nativity. These are longer than those found in the post-Clementine editions so the fourth and fifth lessons contain the text of the later fourth, fifth and sixth. The sixth lesson is absent from the later editions. In the third nocturn the homily is taken from St. Augustine's writings on the second chapter of St. Luke's Gospel. These are marginally longer than those found in the later editions. The Te Deum is sung.

At Lauds the antiphons from the Nativity, Quem vidistis etc., are sung, without doubling, with psalms 92, 99, 62-66, Benedicite & 148-149-150. The chapter is proper to the Sunday and the Office hymn is A solis ortus cardine. The versicle is Verbum caro etc and its respond Et habitavit etc. The antiphon on the Benedictus and collect are proper to the Sunday. After the collect of the Sunday commemorations are sung of the Octave of the Nativity, and of the Octaves of St. Stephen, St. John and the SS Innocents.

At the Hours the antiphons from Lauds are sung in the usual order. The hymns of the Hours are sung with the Doxology of the Incarnation. At Prime (Pss. 53, 118i, & 118ii) the lectio brevis is proper to the Sunday, Itaque jam non est servus.

Mass is sung after Terce. The Mass formulary is Dum medium etc. The Gloria is sung, the second collect is of the Octave of the Nativity, the third collect of the Octave of St. Stephen, the fourth collect of the Octave of St. John and the fifth collect of the Octave of the Holy Innocents. The Creed is sung and the preface and communicantes are of the Nativity.

At Vespers the antiphons, not doubled, and psalms of the Nativity are sung. From the chapter the Office is of the following feast of St. Sylvester of Rome. After the collect of the feast commemorations are sung of the Sunday, the Octave of the Nativity, and of the Octaves of St. Stephen, St. John and of the SS Innocents. At Compline the Dominical preces are omitted.