Sunday, 19 March 2017

March 6th - Third Sunday in Lent


The third Sunday in Lent is of semi-double rite and its liturgical colour is violet. The Gospel pericopes from St. Luke recount the LORD casting out evil from a demoniac.

At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung. The chapter, Fratres: Estote imitatores Dei etc, was proper to the Sunday and the Office hymn was Audi, benigne conditor . After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc were sung. At Compline the Dominical preces were sung.

At Mattins the invitatory is Non sit vobis and the Office hymn is Ex more. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. In the first nocturn the lessons are from the Book of Genesis and the story of Joseph. The first lesson includes the first sentence of the second lesson in modern editions: Invidebant...considerabat. The second lesson is longer than in modern editions and includes the text from the modern third lesson Audiens autem...et reddere patri suo. The third lesson begins Confestim igitur and continues until the end of verse 34 rather than verse 28. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Ambrose on Joseph. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are a homily from the Venerable Bede.

At Lauds the antiphons, Fac benigne etc., are proper to the Sunday and sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The Office hymn is Jam Christe sol justitiae. The chapter, antiphon at the Benedictus and collect are proper to the Sunday. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.

At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque. The Dominical preces are sung. At all the Hours the antiphons and chapters are proper.

At Mass the ministers wear violet folded chasubles. There is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. Benedicamus Domino is sung as the dismissal and the ministers wear violet folded chasubles in place of dalmatic and tunicle.

At Vespers there is a colour change to white and first Vespers of the transferred feast of St. Thomas Aquinas are sung. The antiphons Domine quinque talenta etc are sung, doubled, with psalms (109, 110, 111, 112 & 116. The Office hymn is Iste confessor. After the collect of the feast commemorations are sung of the Sunday and of SS Perpetua & Felicitas. The Suffrages are omitted. At Compline the Dominical preces are also omitted.

Art: Jerome Nadal

Sunday, 12 March 2017

February 27th - Second Sunday in Lent

The Second Sunday in Lent is of semi-double rite. No feast can take precedence over it, or any such a Sunday, in occurrence. The Gospel pericopes are St. Matthew's account of the LORD's Transfiguration. The liturgical colour is violet.

At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung. The chapter was proper to the Sunday and the Office hymn was Audi, benigne conditor. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc were sung. At Compline the Dominical preces were sung, with the choir standing.

At Mattins the invitatory is Non sit vobis and the hymn is Ex more. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. In the first nocturn the lessons are from the twenty-seventh chapter of the Book of Genesis. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Augustine's Book against Liars. The fourth lesson is several sentences longer than the lesson found in more modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are from a homily from St. Leo on the Gospel. The eighth lesson contains part of the text of the modern ninth lesson and the ninth lesson contains more material than that found in the modern editions. In place of the Te Deum a ninth responsory is sung, Cum audisset Jacob.

At Lauds the antiphons, Domine labia mea aperies etc., are proper to the Second Sunday and sung with Pss. 50, 117, 62-66, Benedicite & 148-149-150. The Office hymn is Jam Christe sol justitiae. The versicle after the hymn Angelis suis, chapter, antiphon on the Benedictus and collect are proper to the Sunday (the versicle and its response being used throughout Lent). After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.

At Prime and the Hours the antipons are proper to the Sunday, Domine bonum est etc. At Prime the order of psalmody is Pss. 53, 92, 118i, 118ii and Quicumque. The Dominical preces are sung. At all the Hours the antiphons, as noted, and chapters are proper.

At Mass the ministers wear folded chasubles. There is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. The dismissal is Benedicamus Domino sung by the deacon facing the altar and celebrant.

At Vespers the antiphons and psalms are of Sunday (109, 110, 111, 112 & 113). The chapter is proper to the Sunday and the Office hymn is Ad preces nostras deitatis aures. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etcare sung. After Benedicamus Domino and its response in Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung. After Mattins and Lauds of Monday are sung Mattins and Lauds of the Dead follow.

Sunday, 5 March 2017

February 20th - First Sunday in Lent



The First Sunday in Lent is of semi-double rite and its liturgical colour is violet. No feast can take precedence over it or any such Sunday. The Gospel pericopes at Mattins and Mass are St. Matthew's account of the LORD's temptation by Satan in the desert.

At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung. The chapter was proper to the Sunday and the Office hymn was Audi, benigne conditor. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine . At Compline the Dominical preces were sung, with the choir standing.

At Mattins the invitatory is Non sit vobis and the Office hymn is Ex more. These are both used throughout the first four weeks of Lent. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung and the lessons are from the Second Epistle of St. Paul to the Corinthians. The second lesson is longer than that found in modern versions of the Breviary with the addition of Propter quod...Dominus omnipotens, vv. 17 & 18. The third lesson is also longer, beginning at the first verse of Ch. 7 with Has ergo habentes...pro vobis preceding the text found in modern editions which begin at the fourth verse. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Leo and again give more of his sermon than found in modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are a homily from St. Gregory on the Gospel. Yet again the text found in the Tridentine Breviary is truncated in later editions. A ninth responsory, Angelis suis Deus mandavit de te, is sung in place of the Te Deum.

At Lauds the antiphons are proper to Quadragesima Sunday, Cor mundum crea in me Deus etc., and are sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The Office hymn is Jam Christe sol justitiae. The versicle after the hymn Angelis suis, chapter, antiphon at the Benedictus and collect are proper to the Sunday (the versicle and its response being used throughout Lent). After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.

At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque, the 'Athanasian' Creed. The Dominical preces are sung. At all the Hours the antiphons and chapters are proper.

At Mass the ministers wear violet folded chasubles, there is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. Benedicamus Domino is sung as the dismissal by the deacon facing the altar.

Vespers are of the Sunday. The antiphons and psalms (109, 110, 111, 112 & 113) of Sunday are sung. The Office hymn is the beautiful Ad preces nostras Deitatis aures. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc. After Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung.

Art: Jerome Nadal

Wednesday, 1 March 2017

February 16th - Ash Wednesday


Ash Wednesday is a privileged greater ferial day. No feast can be celebrated on this day whatever its rank. The liturgical colour of the day is violet.

The Office of Ash Wednesday began yesterday evening with the chanting in Quire of the Gradual Psalms before Mattins of the day and after Mattins and Lauds of the Officium Parvum. The fifteen Gradual Psalms are divided into three sections. The choir chants Pss. 119, 120, 121 & 122 without any antiphon and without the Doxology at the end of any of them. Psalm 123 follows and after its last verse Requiem aeternam etc and the respond Et lux perpetua etc are sung. Then the choir kneels and the Hebdomadarius intones Pater noster and all then say the prayer secreto. A short series of versicles and their responses follow and the collect Absolve, quaesumus Domine etc. The choir stands and Pss. 124, 125, 126, 127 & 128 are chanted without antiphon but with the Doxology at the end of each psalm. After the last Doxology the choir again kneels for a short series of versicles and their responses and the collect Deus, cui proprium etc. The choir rises and chant Pss. 129, 130, 131, 132 & 133, again without any antiphon but with the Doxology at the end of each. For a third time the choir then kneels for a series of versicles and their responses and the collect Praetende Domine etc. The Office of Mattins then follows.

The invitatory is In manu tua Domine, Omnes fines terrae and the Office hymn is Rerum Creator optime both from the ferial Office per annum for Wednesday. In the nocturn the twelve psalms 52, 54, 55, 56, 57, 58, 59, 60, 61, 63, 65 & 67 are sung in pairs under the six antiphons Avertit Dominus etc. The lessons in the nocturn are from a homily of St. Augustine reflecting on the Sermon on the Mount from St. Matthew's Gospel. The second and third lessons are slightly longer than those found in the modern editions of the Breviary. The responsories are taken from the third nocturn of Quinquagesima Sunday. The Te Deum is not sung.

At Lauds the psalmody is ferial, Pss. 50, 64, 62-66, Canticle of Anna, 148, 149 & 150. The antiphon on the Benedictus and collect are proper to the day. Before the collect the choir kneels and the ferial preces are sung. After the collect of the day the Suffrages of the Cross Per signum Crucis etc (the Office being ferial), the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.

At the Hours the ferial antiphons are sung. At Prime the psalmody is Pss. 53, 25, 118i and 118ii. Both the Dominical and ferial preces are chanted kneeling, the chapter is the ferial Pacem et veritatem. At the other Hours the short set of ferial preces are chanted with the choir kneeling.

The blessing of Ashes and Mass follows after the singing of None. (Where the Expulsion of Penitents takes place the Ashes are blessed and imposed on the Pentitents followed by the Seven Penitential Psalms and Litany and the Expulsion of the Penitents.) The celebrant vests in a violet cope with the deacon and subdeacon wearing violet folded chasubles. The organ is silent following the general rule when folded chasubles are worn. The Ashes, made from the preceding year's Palms, are blessed with four collects of blessing. The short conclusion of these prayers probably indicates the blessing was separated by the Expulsion of Penitents from the Mass which follows. The Ashes are imposed whilst two antiphons are chanted Immutemur habitu and Inter vestibulum. These are followed by the poignant responsory Emendemus in melius. The Mass that now immediately follows is proper. The Gloria is not sung. The second collect is A cunctis, the third collect Omnipotens. The preface of Lent is sung. The ferial tones are used for the orations, preface and Pater noster. The choir kneels for the Orations and from the Sanctus until Pax Domini. After the last collect the deacon sings Humiliate capita vestra Deo and the celebrant sings the Oratio super populum. The dismissal is Benedicamus Domino, sung by the deacon facing the celebrant and altar.

Vespers are of the feria. The antiphons Non confundetur etc are sung with psalms 126, 127, 128, 129 & 130. The Office hymn is Caeli Deus sanctissimae. The antiphon on the Magnificat and the collect are proper to Ash Wednesday. Before the collect those in Quire kneel and the ferial preces, with the Miserere, are sung. After the collect of the day the Suffrages of the Cross Per signum Crucis etc, of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc. If the choir has sung the Officium Parvum prior to Vespers of the day the Suffrage of the BVM is omitted. At Compline the Dominical preces are sung, the choir kneeling.

Art: Jerome Nadal

Sunday, 26 February 2017

February 13th - Quinquagesima Sunday


Quinquagesima Sunday is of semi-double rite and it liturgical colour is violet. The Epistle consists of perhaps one of the most famous pericopes in the NT, St. Paul's discourse to the Corinthians on faith, hope and charity. The Gospel from St. Luke has the story of the granting of sight to the man born blind. This Sunday corresponds in the Byzantine rite to the Sunday of Forgiveness, or Cheesefare Sunday, the Sunday being the last day dairy products are eaten until Pascha.

At Vespers yesterday afternoon the antiphons and psalms of Saturday (Pss. 143, 144, 145, 146 & 147) were sung. The Office hymn was O lux beata Trinitas. The chapter, antiphon on the Magnificat and collect were proper to Quinquagesima Sunday. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc were sung. At Compline the Dominical preces were sung.

At Mattins, as for the previous Sundays, the invitatory is Praeoccupemus and the Office hymn is Primo dierum. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. The lessons, from Genesis, are the beginning of the story of Abraham. These are the same as those in found in the post-Clementine editions of the Breviary. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Ambrose on the Patriarch Abraham. The fifth lesson is, unusually, slightly shorter than in later editions: Sed ideo addidit...Sequere Deum. The sixth lesson begins at the preceding verse to modern editions, Facto praevenit... In the third nocturn psalms 18, 19 & 20 are sung and the lessons are from a homily from St. Gregory on the Gospel. These are the same as those found in the later editions. The ninth responsory, Caecus sedebat, is sung in place of the Te Deum.

At Lauds the antiphons are proper to Quinquagesima Sunday, Secundum multitudinem etc., and are sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The versicle after the hymn Aeterne, chapter, antiphon at the Benedictus and collect are proper to the Sunday. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.

At Prime the order of psalmody is Pss. 53, 92, 118i, 118ii and Quicumque. The Dominical preces are sung. At all the Hours the antiphons and chapters are proper to the Sunday

In Mass the Gloria is omitted, the second collect is A cunctis nos, the third collect is chosen by the Dean or Rector of the place. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the Common Preface is sung. Following the general rule as the Gloria is not sung Benedicamus Domino is sung as the dismissal. The ministers wear violet dalmatic and tunicle and the organ may be played.

Vespers are of the Sunday with psalms 109, 110, 111, 112 & 113. The Office hymn is Lucis Creator. After the collect of the Sunday a commemoration of the following feast of St. Valentine is sung followed by the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc. At Compline the Dominical preces are sung.

Art: Jerome Nadal

Sunday, 19 February 2017

February 6th - Sexagesima Sunday


Sexagesima Sunday is of semi-double rite and its liturgical colour is violet. The Gospel pericopes are from St. Luke and the parable of the sower with his seed landing on rock, amongst weeds and the good ground. In the Kalendar of the Byzantine rite Sexagesima corresponds to the Sunday of the Last Judgement or Meatfare Sunday, the last day on which meat is eaten until Pascha. The feast of St. Peter's Chair at Antioch is transferred to Monday.

At Vespers yesterday afternoon the antiphons Qui es tu etc were sung with Pss. 109, 110, 111, 112 & 147. From the chapter, Fratres: Libenter suffertis, the Office was of the Sunday. The Office hymn was O lux beata Trinitas. After the collect of the Sunday commemorations were sung of the preceding Office of St. Agatha and of St. Dorothy followed by the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine . At Compline the Dominical preces were sung.

At Mattins, as for Septuagesima Sunday, the invitatorium is Praeoccupemus and the hymn Primo dierum. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. The lessons continue to be taken from Genesis are read concerning the story of Noah. The lessons are longer than those found in the post-Clementine editions of the Breviary. The first continues Videns autem Deus ...me fecisse eos, i.e with most of the text of the modern second lesson. The second lesson begins Noe vero invenit ... and continues with all of the modern third lesson and the addition of verse 16: Fenestram in arca facies ... tristega facies in ea. The third lesson, the text of which is entirely absent from the modern books, begins Ecce ego ... and continues until Fecit igitur omnia quae praeceperat illi Deus, Gen. 6:17 - 22. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Ambrose on Noah and the Ark. These are identical to those found in the modern edtions. In the third nocturn (Pss. 18, 19 & 20 the lessons are taken from a homily of St. Gregory. The eighth and ninth lessons are slightly longer than in the modern editions. A ninth responsory, Cum turba plurima, is sung in place of the Te Deum.

At Lauds the antiphons are proper to the Sunday, Secundum magnam misericordiam etc., and are sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The versicle after the hymn Aeterne, chapter, antiphon on the Benedictus and collect are all proper to the Sunday. After the collect of the Sunday a commemoration of St. Dorothy is sung followed by the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc.

At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque. The Dominical preces are sung. At all the Hours the antiphons and chapters are proper.

In Mass there is no Gloria, the second collect is A cunctis, the third collect is chosen by the Dean or Rector. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the Common Preface is sung. Following the general rule as the Gloria is not sung Benedicamus Domino is sung as the dismissal by the deacon facing the altar. The ministers wear violet dalmatic and tunicle.

At Vespers the antiphons and psalms (Pss. 109, 110, 111, 112 & 113) of Sunday are sung, the chapter is proper to Sexagesima Sunday as in the antiphon at the Magnificat, Vobis datum est etc. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace, Da pacem Domine are sung. At Compline the Dominical preces are sung.

Wednesday, 15 February 2017

February 2nd - Purification of the BVM - Candlemass

The Feast of the Purification of the BVM is a double rank feast. The liturgical colour of the day is white but violet is used for the blessing of candles and procession.

At Vespers yesterday the antiphons used on the feast of the Circumcision, O admirabile commercium etc., were sung with the psalms of feasts for the Blessed Virgin (Pss. 109, 112, 121, 126 & 147). The chapter was proper to the feast and the Office hymn Ave, maris stella. The antiphon on the Magnificat was proper to the feast Senex Puerum portabat etc. At Compline the tone of Te lucis was that for feast of the Virgin with the Doxology in honour of the Incarnation Gloria tibi Domineetc. The Dominical preces were omitted.

At Mattins the invitatory is proper, Ecce venit as templum sanctum suum Dominator Dominus: Gaude et laetare, Sion occurrens Deo tuo and the Office hymn is Quem terra. In the first nocturn the antiphons Benedicta tu etc are sung with psalms 8, 18 & 23, from the Common of the BVM. The first lesson is from the book of Exodus, the second and third lessons lessons are from Leviticus. These are the same as in the post-Clement editions of the Breviary. The responsories are proper to feast and particularly beautiful. In the second nocturn the antiphons Specie tua etc are sung with psalms 44, 45 & 86. The lessons come from a sermon of St. Augustine. These are longer than those found in the later books. In the third nocturn the antiphons Gaude Maria Virgo etc are sung with psalms 95, 96 & 97. The Gospel fragment is from St. Luke's Gospel and the homily is from St. Ambrose of Milan. These are the same as in later editions of the Breviary. The Te Deum is sung.

At Lauds the antiphons are proper to the feast, Simeon justus etc. These are sung with psalms 92, 99, 62-66, Benedicite & 148-149-150. The Office hymn is O gloriosa Domina. The antiphon on the Benedictus is again proper to the feast, Cum inducerent etc.

At the Hours the hymns have the melody of the BVM and the Doxology Gloria tibi Domine etc. The antiphons from Lauds, Simeon justus etc., are sung with the festal psalms. At Prime the psalms are Pss. 53, 118i & 118ii and in the short responsory the versicle Qui natus es de Virgine is sung and the lectio brevis is proper to the feast, Et placebit.

After Terce the blessing of candles takes place. The celebrant vests in a violet cope and the ministers in violet folded chasubles. The altar is vested in white but a violet antependium placed over the festal one etc. The organ is silent (as is always the case when folded chasubles are used).

At the Epistle corner the celebrant sings five prayers of blessing in the ferial tone. Incense is then blessed, lustral water sprinkled over the candles whilst the celebrant says Asperges me and then the candles are incensed. At the centre of the altar the celebrant receives a candle from the senior canon present, kissing the candle before taking it. In no canon or senior cleric is present the celebrant kneels before the altar and takes his own candle. Candles are then distributed while the antiphon Lumen ad revelationem is sung interpolated into the canticle Nunc dimittis. Those receiving the candles kiss them, first, then the celebrant's hand. At the conclusion of the distribution the antiphon Exsurge, Domine is sung with a Doxology and the candles lighted. After the distribution the celebrant returns with the ministers to the Epistle corner and chants Oremus. As the feast falls after Septuagesima the deacon chants Flectamus genua and all kneel for a moment. The celebrant sings the collect Exaudi. The procession then takes place. The subdeacon of the Mass takes the processional cross. The procession goes around the church with lighted candles during the singing of three antiphons Adorna thalamum, Responsum accepit Simeon and Obtulerunt. These text are clearly ancient and found, almost verbatim, in the Menaion of the Byzantine rite.

After the Procession the ministers change from violet vestments to white and Mass is celebrated. The Gloria is sung. The Creed is sung and the preface is that of the Nativity, the feast being a 'satellite' of Christmas. Lighted candles are held by all during the chanting of the Gospel, including the celebrant, and from the beginning of the Canon until after the distribution of Communion.

Caeremoniale Episcoporum, 1651, Google Books - note the assistant-deacons in planetis plicatis

At second Vespers the antiphons Simeon justus etc are sung with psalms 109, 112, 121, 126 & 147. The Office hymn is Ave maris stella. The antiphon on the Magnificat is proper, Hodie. After the collect of the feast commemorations are sung of following, transferred, feast of St. Ignatius and of St. Blaise. From Compline the Marian antiphon changes from Alma, Redemptoris to Ave, Regina caelorum etc.

Icon of the Hypapante from St. John's Parish of the Melkite Eparchy in Australia.