February 7th - Septuagesima Sunday

Septuagesima Sunday is of semi-double rank. The liturgical colour is violet. With Septuagesima this year the Julian and Gregorian Kalendars again come into alignment for the Temporal Cycle. In the Julian Kalendar Easter is April 11th (in the Gregorian April 24th). Yesterday, the fifth Sunday after the Epiphany was anticipated. At Mattins the book of Genesis is begun with the account of the Creation. The Gospel pericopes from St. Matthew at Mattins and Mass contain the parable of the labourers in the vineyard.

At Vespers yesterday afternoon the antiphons and psalms (Pss. 143, 144, 145, 146 & 147) of Saturday were sung. The chapter was proper to the Sunday, Fratres, nescitis etc. The hymn was, as on previous Sundays, O lux beata Trinitas. The antiphon on the Magnificat and the collect were proper to the Sunday. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace, Da pacem Domine were sung. At Benedicamus Domino, and its response, a double Alleluia is sung. Alleluia is not sung again until Holy Saturday. At Compline, and all other Offices until the Triduum, after Deus in adjutorium etc is sung Alleluia is replaced by Laus tibi Domine Rex aeterne gloriae. At Compline the Dominical preces were sung.

At Mattins the invitatorium is Praeoccupemus as on preceding Sundays and the hymn Primo dierum. In the first nocturn (Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14) the lessons are the Incipit of the Book of Genesis. These are the same as those found in modern editions. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from the Enchiridion of St. Augustine. These are substantially longer than those found in the modern editions and the sixth lesson is not found in the modern books, the fifth lesson effectively having been divided into two. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are from a homily of St. Gregory on the Gospel of the labourers in the vineyard. Again, these are longer than those found in the modern editions. The Te Deum is omitted and in its place a ninth responsory, Ubi est Abel frater tuus, is sung.

At Lauds the antiphons are proper to the Sunday, Miserere mei Deus etc, and sung with Pss. 50, 117, 62-66, Benedicite and 148-149-150. The versicle after the hymn Aeterne rerum conditor, chapter, antiphon on the Benedictus and collect are proper to Septuagesima Sunday. After the collect of the Sunday the Suffrages of the BVM Santa Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.

At the Hours the antiphons and chapters are proper to the Sunday. At Prime the order of psalmody is changed from the usual order. Under the antiphon Conventione autem Pss. 53, 92, 118i, 118ii and Quicumque are sung. The Dominical preces are also sung.

Mass is sung after Terce. The ministers wear violet dalmatic and tunicle. The Gloria is omitted, the second collect is A cunctis, the third chosen by the Dean or Rector. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the Common Preface is sung. The dismissal is Benedicamus Domino .

At Vespers the antiphons and psalms (Pss. 109, 110, 111, 112 & 113) of Sunday are sung, the chapter is proper to the Sunday as in the antiphon at the Magnificat. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace, Da pacem Domine are sung. At Compline the Dominical preces are sung.

Art: Jerome Nadal