April 8th - Passion Sunday

Passion Sunday is the fifth and penultimate Sunday in Lent. It is semi-double Sunday and its liturgical colour is violet. After Mass on Saturday all images and crosses are veiled in violet, according to the Roman praxis. The veils on the crosses are removed during the Adoration of the Cross on Good Friday, those on the images of the saints remain until after the Office of Holy Saturday is completed.

At Vespers, yesterday morning, the antiphons of Saturday, Benedictus etc., were sung with psalms 143, 144, 145, 146 and 147. The chapter, Fratres: Christus assistens Pontifex, was proper to the Sunday, taken from Hebrews. The Office hymn was Vexilla regis. From this Vespers until Trinity the Suffrages are omitted. At Compline the Dominical preces were sung. The Lesser Doxology was omitted in the short responsory.

At Mattins the invitatory is Hodie, si vocem Domini audieritis, Nolite obdurare corda vestra from Ps. 94 and a special rubric indicates the omission of that verse in the psalm. The Lesser Doxology is omitted from Venite for Passiontide in Offices of the Season. The Office hymn is Pange, lingua. The same invitatory and hymn are sung until Spy Wednesday inclusive. The antiphons given in the Psalter for Sundays are sung. As usual Mattins has three nocturns and nine lessons. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. The psalms retain the Lesser Doxology (until the Triduum) but the third reponsories of each nocturn lose it for Passiontide. The lessons in the first nocturn are the the Incipit of the book of Jeremiah. These are substantially longer than in the modern editions of the Breviary. The first lesson runs from Verba Hieremiae until verse 10, ... et aedifices, et plantes. The second lesson runs from verse 11, Et factum est verbum Domini to verse 16, ...et adoraverunt opus manuum suarum. The third lesson begins with verse 17, Tu ergo accinge lumbos tuos.., and continues until verse 3 of the second chapter, ... mala venient super eos, dicit Dominus. In the second nocturn psalms 15, 16 and 17 are sung and the lessons are from a sermon by St. Leo. These again are longer than those found in the modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are a homily of St. Gregory, again slightly longer than in the modern books. The Te Deum is omitted as on other Lenten Sundays and a ninth responsory, Quis dabit capiti meo aquam etc, sung in its place.

At Lauds the antiphons are proper to Passion Sunday, Vide Domine etc, and sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The office hymn is Lustra sex. The versicle after the hymn Eripe me, chapter, antiphon on the Benedictus and collect are proper to the Sunday. The Suffrages are not sung in Passiontide.

At Prime and the Hours the antiphons are proper, Ego daemonium etc. At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque, the 'Athanasian' Creed. The Dominical preces are sung. At all the Hours the chapters are proper. The Lesser Doxology is omitted from the short responsory at Prime and at those of the other Horae Minores.

Mass is sung after Terce. The ministers wear folded chasubles. In Mass there is no Gloria, the second collect is Ecclesiae, for the Church. There is no third collect in Passiontide. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of the Cross is sung. Benedicamus Domino is sung as the dismissal by the deacon facing the celebrant and altar.

Vespers are of the Sunday. The antiphons and psalms of Sunday (Pss. 109, 110, 111, 112 & 113) are sung. The chapter, from Hebrews, is as at first Vespers as is the Office hymn Vexilla regis. After the collect of the Sunday the Suffrage are not sung. After Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung. After Mattins and Lauds of Monday are sung they are followed by Mattins and Lauds of the Dead.

Art: Jerome Nadal