Sunday, 5 January 2014

December 23rd - Fourth Sunday of Advent


The Fourth Sunday of Advent is of semi-double rite. The liturgical colour is violet.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The chapter, Fratres: Sic nos existimet homo was from the first Epistle to the Corinthians and the Office hymn was Conditor alme siderum. The antiphon on the Magnificat was O Rex Gentium which was sung entire both before and after the Canticle with the choir standing. After the collect of the Sunday the usual Suffrages are omitted during Advent. At Compline the Dominical preces were sung.

At Mattins the invitatory is Prope est jam Dominus and the Office hymn is Verbum supernum. In the first nocturn the antiphons Veniet ecce Rex etc are sung with Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14. The lessons in the first nocturn are taken from the prophet Isaiah. The first and second lessons are the same as those found in the post-Clementine editions of the Breviary. The third lesson is slightly longer continuing Viderunt insulae ... eum clavis, ut non moveretur, (i.e. the addition of Cap. 41 vv. 5 -7). In the second nocturn the antiphons Gaude et laetare etc are sung with Pss. 15, 16 and 17. The lessons are taken from a sermon of St. Leo on fasting in the tenth month. These lesson are substantially longer than in the modern editions of the Breviary. The sixth lesson text is completely absent from the modern editions. In the third nocturn the antiphons Gabriel Angelus etc are sung with Pss. 18, 19 and 20. The homily is from St. Gregory's writing on St. Luke's Gospel. These are the same as those found in the modern editions. A ninth responsory, Intuemini, is sung and the Te Deum omitted in the Office of Advent.

At Lauds the antiphons Canite tuba in Sion etc are sung with psalms 92, 99, 62-66, Benedicite and 148-149-150. The hymn is Vox clara ecce intonat. The antiphon on the Benedictus is proper to the 23rd December, Ecce completa sunt etc. As noted above for Vespers the Suffrages are omitted in Advent.

At Prime the first antiphon from Lauds, Canite tuba in Sion, is sung with the usual Dominical psalms 53, 117, 118i, 118ii and Quicumque. In the short responsory the versicle Qui venturus es in mundum replaces Qui sedes ad dexteram Patris. The Dominical preces are sung. At the other Hours the other antiphons of Lauds are sung in the usual order.

Mass is sung after Terce. The ministers wear violet folded chasubles. The introit is the delightful Rorate, caeli. The Gloria in not sung, the second collect is of the Blessed Virgin in Advent, Deus, qui de beate, the third collect Ecclesiae. The Creed is sung and the common preface is sung. As the Gloria was not sung, the dismissal is Benedicamus Domino sung by the deacon facing the altar.

Vespers are of the Sunday. The antiphons from Lauds, Canite tuba in Sion etc, are sung with psalms 109, 110, 111, 112 & 113. The Office hymn is Conditor alme siderum. The antiphon on the Magnificat is O Emmanuel etc which is sung entire both before and after the Canticle with the choir standing. The Suffrages are omitted. Following Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung.

Art: Jerome Nadal

2 comments:

  1. Could you explain why the Vespers of the Dead are sung after the Vespers of the Sunday?

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    1. The Office of the Dead is sung on Mondays of Advent and Lent which are not occupied by a feast of nine lessons. Vespers of the Dead are sung after Vespers of the day (as on the Vigil of All Saints) and Mattins and Lauds of the Dead after Mattins and Lauds of the day. The Office of the Dead is also sung on the first free day of the month outside of Advent, Lent and Paschaltide.

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