Sunday, 6 November 2011
October 24th - XXI Sunday after Pentecost
The twenty-first Sunday after Pentecost is of semi-double rite. This year it is the fourth Sunday of October. The Gospel pericopes from St. Matthew contain the parable of the unjust and ungrateful servant who, forgiven his debts by the King, demands what is owed to him from others and shews complete ingratitude.
At Vespers yesterday afternoon the antiphons and psalms of Vespers for Saturday (Pss. 143, 144, 145, 146 & 147) were sung. The chapter was O Altitudo and the Office hymn O lux beata Trinitas. The antiphon on the Magnificat was Exaudiat Dominusfor the Saturday before the fourth Sunday of October. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine were sung. At Compline the Dominical preces were sung.
At Mattins the invitatory is Adoremus Dominum and the Office hymn Primo dierum omnium. In the first nocturn (Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14) the lessons are the Incipit of the Second book of Machabees. The first lesson is longer than that found in the modern editions of the Breviary. After ...sumus orantes pro vobis the lesson continues Regnante Demetrio anno ... until ... mensis Casleu (vv. 7 - 9). The second lesson is absent from the modern editions. It begins Anno centesimo octogesimo ... and continues until Per omnia benedictus Deus, qui tradidit impios (1:vv. 10 - 17). The third lesson contains the text of both the modern second and third lessons. In the second nocturn (Pss. 15, 16 & 17) the lessons are from the writing of St. Chrysostom on the Psalms. These are longer than those found in the modern Breviaries. In the third nocturn (Pss. 18, 19 & 20) the homily is from St. Jerome on St. Matthew's Gospel. The seventh lesson is longer than that found in the modern editions and contains the text Quod ut manifestius...to si et ipsi dimittant minora peccantibus, about half of the modern eighth lesson. The eighth lesson begins Si autem ob factam and continues with all the remaining text of the modern eighth lesson but then continues Oblatus est ei unus... to ...et peccatoris appellari stultitiam, text not found in the modern books. The ninth lesson begins Sed quo modos.. and continues to..nec a prudentibus viris recipiendae text which, again, is absent from the modern books and then continues with Sic et Pater meus and the rest of the text of the modern ninth lesson. The Te Deum is sung.
At Lauds the Sunday psalms (Pss. 92, 99, 62-66, Benedicite 148-49-150) are sung. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine are sung.
At Prime (Pss. 53, 117, 118i & 118ii) Quicumque is sung as are the Dominical preces.
Mass is sung after Terce. The Gloria is sung, the second collect is A cunctis, the third collect chosen by the Dean or Rector. The Credo is sung and the Common Preface is sung.
Vespers are of the Sunday with psalms 109, 110, 111, 112 & 113. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of following feast of SS Chrysanthus and Daria followed by the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine are sung. At Compline the Dominical preces are sung.
Art: Jerome Nadal