The fourth Sunday in Lent is of semi-double rite. The liturgical colour of the Sunday, from Mattins, is violet (no sign of rose). The Gospel pericopes from St. John describe the multiplication miracle of the five barley loaves and two fishes to feed the Five Thousand.
At Vespers, yesterday morning, Ecce sacerdos magnus etc were sung, doubled, with psalms 109, 110, 111, 112 & 116. The Office hymn was Iste Confessor. After the collect of the feast of St. Gregory of Rome a commemoration of the Sunday was sung. The Suffrages were omitted due to the double feast as were the Dominical preces at Compline.
At Mattins the invitatory is Non sit vobis and the hymn is Ex more. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. In the first nocturn the lessons are from the third chapter of the Book of Exdodus and the story of Moses and the Burning Bush. The second lesson includes part of what is now the third lesson in modern editions: Dixitque Moyses ad Deum...immolabis Deo super montem istum. The third lesson begins Ait Moyses ad Deum and continues with the addition of verses 16 through to 19. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Basil and are longer than in modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are a homily of St. Augustine, again slightly longer than in the modern books. The Te Deum is omitted and in its place a ninth responsory, Attendite, popule meus etc., is sung.
At Lauds the antiphons, Tunc acceptabis etc., are proper to the Fourth Sunday and are sung with Pss. 50, 117, 62-66, Benedicite & 148-149-150. The Office hymn is Jam Christe sol justitiae. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.
At the 'Little Hours' the antiphons, Acceptit ergo etc., are sung. At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque, the 'Athanasian' Creed. The Dominical preces are sung.
At Mass there is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. Benedicamus Domino is sung as the dismissal by the deacon facing the altar. Today the ministers wear violet dalmatic and tunicle rather than folded chasubles.
Vespers are of the Sunday. The antiphons and psalms (109, 110, 111, 112 & 113) of Sunday are sung. The Office hymn is the beautiful Ad preces nostras Deitatis aures. After the collect of the day a commemoration is sung of the following, transferred, feast of the Forty Martyrs, followed by the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc. After Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are omitted. After Mattins and Lauds of the Monday of the fourth week are sung Mattins and Laud of the Dead are sung.
Art: Jerome Nadal
Sunday, 26 March 2017
Sunday, 19 March 2017
March 6th - Third Sunday in Lent
The third Sunday in Lent is of semi-double rite and its liturgical colour is violet. The Gospel pericopes from St. Luke recount the LORD casting out evil from a demoniac.
At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung. The chapter, Fratres: Estote imitatores Dei etc, was proper to the Sunday and the Office hymn was Audi, benigne conditor . After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc were sung. At Compline the Dominical preces were sung.
At Mattins the invitatory is Non sit vobis and the Office hymn is Ex more. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. In the first nocturn the lessons are from the Book of Genesis and the story of Joseph. The first lesson includes the first sentence of the second lesson in modern editions: Invidebant...considerabat. The second lesson is longer than in modern editions and includes the text from the modern third lesson Audiens autem...et reddere patri suo. The third lesson begins Confestim igitur and continues until the end of verse 34 rather than verse 28. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Ambrose on Joseph. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are a homily from the Venerable Bede.
At Lauds the antiphons, Fac benigne etc., are proper to the Sunday and sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The Office hymn is Jam Christe sol justitiae. The chapter, antiphon at the Benedictus and collect are proper to the Sunday. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.
At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque. The Dominical preces are sung. At all the Hours the antiphons and chapters are proper.
At Mass the ministers wear violet folded chasubles. There is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. Benedicamus Domino is sung as the dismissal and the ministers wear violet folded chasubles in place of dalmatic and tunicle.
At Vespers there is a colour change to white and first Vespers of the transferred feast of St. Thomas Aquinas are sung. The antiphons Domine quinque talenta etc are sung, doubled, with psalms (109, 110, 111, 112 & 116. The Office hymn is Iste confessor. After the collect of the feast commemorations are sung of the Sunday and of SS Perpetua & Felicitas. The Suffrages are omitted. At Compline the Dominical preces are also omitted.
Art: Jerome Nadal
Sunday, 12 March 2017
February 27th - Second Sunday in Lent
The Second Sunday in Lent is of semi-double rite. No feast can take precedence over it, or any such a Sunday, in occurrence. The Gospel pericopes are St. Matthew's account of the LORD's Transfiguration. The liturgical colour is violet.
At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung. The chapter was proper to the Sunday and the Office hymn was Audi, benigne conditor. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc were sung. At Compline the Dominical preces were sung, with the choir standing.
At Mattins the invitatory is Non sit vobis and the hymn is Ex more. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. In the first nocturn the lessons are from the twenty-seventh chapter of the Book of Genesis. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Augustine's Book against Liars. The fourth lesson is several sentences longer than the lesson found in more modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are from a homily from St. Leo on the Gospel. The eighth lesson contains part of the text of the modern ninth lesson and the ninth lesson contains more material than that found in the modern editions. In place of the Te Deum a ninth responsory is sung, Cum audisset Jacob.
At Lauds the antiphons, Domine labia mea aperies etc., are proper to the Second Sunday and sung with Pss. 50, 117, 62-66, Benedicite & 148-149-150. The Office hymn is Jam Christe sol justitiae. The versicle after the hymn Angelis suis, chapter, antiphon on the Benedictus and collect are proper to the Sunday (the versicle and its response being used throughout Lent). After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.
At Prime and the Hours the antipons are proper to the Sunday, Domine bonum est etc. At Prime the order of psalmody is Pss. 53, 92, 118i, 118ii and Quicumque. The Dominical preces are sung. At all the Hours the antiphons, as noted, and chapters are proper.
At Mass the ministers wear folded chasubles. There is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. The dismissal is Benedicamus Domino sung by the deacon facing the altar and celebrant.
At Vespers the antiphons and psalms are of Sunday (109, 110, 111, 112 & 113). The chapter is proper to the Sunday and the Office hymn is Ad preces nostras deitatis aures. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc are sung. After Benedicamus Domino and its response in Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung. After Mattins and Lauds of Monday are sung Mattins and Lauds of the Dead follow.
At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung. The chapter was proper to the Sunday and the Office hymn was Audi, benigne conditor. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc were sung. At Compline the Dominical preces were sung, with the choir standing.
At Mattins the invitatory is Non sit vobis and the hymn is Ex more. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. In the first nocturn the lessons are from the twenty-seventh chapter of the Book of Genesis. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Augustine's Book against Liars. The fourth lesson is several sentences longer than the lesson found in more modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are from a homily from St. Leo on the Gospel. The eighth lesson contains part of the text of the modern ninth lesson and the ninth lesson contains more material than that found in the modern editions. In place of the Te Deum a ninth responsory is sung, Cum audisset Jacob.
At Lauds the antiphons, Domine labia mea aperies etc., are proper to the Second Sunday and sung with Pss. 50, 117, 62-66, Benedicite & 148-149-150. The Office hymn is Jam Christe sol justitiae. The versicle after the hymn Angelis suis, chapter, antiphon on the Benedictus and collect are proper to the Sunday (the versicle and its response being used throughout Lent). After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.
At Prime and the Hours the antipons are proper to the Sunday, Domine bonum est etc. At Prime the order of psalmody is Pss. 53, 92, 118i, 118ii and Quicumque. The Dominical preces are sung. At all the Hours the antiphons, as noted, and chapters are proper.
At Mass the ministers wear folded chasubles. There is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. The dismissal is Benedicamus Domino sung by the deacon facing the altar and celebrant.
At Vespers the antiphons and psalms are of Sunday (109, 110, 111, 112 & 113). The chapter is proper to the Sunday and the Office hymn is Ad preces nostras deitatis aures. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc are sung. After Benedicamus Domino and its response in Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung. After Mattins and Lauds of Monday are sung Mattins and Lauds of the Dead follow.
Sunday, 5 March 2017
February 20th - First Sunday in Lent
The First Sunday in Lent is of semi-double rite and its liturgical colour is violet. No feast can take precedence over it or any such Sunday. The Gospel pericopes at Mattins and Mass are St. Matthew's account of the LORD's temptation by Satan in the desert.
At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung. The chapter was proper to the Sunday and the Office hymn was Audi, benigne conditor. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine . At Compline the Dominical preces were sung, with the choir standing.
At Mattins the invitatory is Non sit vobis and the Office hymn is Ex more. These are both used throughout the first four weeks of Lent. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung and the lessons are from the Second Epistle of St. Paul to the Corinthians. The second lesson is longer than that found in modern versions of the Breviary with the addition of Propter quod...Dominus omnipotens, vv. 17 & 18. The third lesson is also longer, beginning at the first verse of Ch. 7 with Has ergo habentes...pro vobis preceding the text found in modern editions which begin at the fourth verse. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Leo and again give more of his sermon than found in modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are a homily from St. Gregory on the Gospel. Yet again the text found in the Tridentine Breviary is truncated in later editions. A ninth responsory, Angelis suis Deus mandavit de te, is sung in place of the Te Deum.
At Lauds the antiphons are proper to Quadragesima Sunday, Cor mundum crea in me Deus etc., and are sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The Office hymn is Jam Christe sol justitiae. The versicle after the hymn Angelis suis, chapter, antiphon at the Benedictus and collect are proper to the Sunday (the versicle and its response being used throughout Lent). After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.
At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque, the 'Athanasian' Creed. The Dominical preces are sung. At all the Hours the antiphons and chapters are proper.
At Mass the ministers wear violet folded chasubles, there is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. Benedicamus Domino is sung as the dismissal by the deacon facing the altar.
Vespers are of the Sunday. The antiphons and psalms (109, 110, 111, 112 & 113) of Sunday are sung. The Office hymn is the beautiful Ad preces nostras Deitatis aures. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc. After Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung.
Art: Jerome Nadal
Wednesday, 1 March 2017
February 16th - Ash Wednesday
Ash Wednesday is a privileged greater ferial day. No feast can be celebrated on this day whatever its rank. The liturgical colour of the day is violet.
The Office of Ash Wednesday began yesterday evening with the chanting in Quire of the Gradual Psalms before Mattins of the day and after Mattins and Lauds of the Officium Parvum. The fifteen Gradual Psalms are divided into three sections. The choir chants Pss. 119, 120, 121 & 122 without any antiphon and without the Doxology at the end of any of them. Psalm 123 follows and after its last verse Requiem aeternam etc and the respond Et lux perpetua etc are sung. Then the choir kneels and the Hebdomadarius intones Pater noster and all then say the prayer secreto. A short series of versicles and their responses follow and the collect Absolve, quaesumus Domine etc. The choir stands and Pss. 124, 125, 126, 127 & 128 are chanted without antiphon but with the Doxology at the end of each psalm. After the last Doxology the choir again kneels for a short series of versicles and their responses and the collect Deus, cui proprium etc. The choir rises and chant Pss. 129, 130, 131, 132 & 133, again without any antiphon but with the Doxology at the end of each. For a third time the choir then kneels for a series of versicles and their responses and the collect Praetende Domine etc. The Office of Mattins then follows.
The invitatory is In manu tua Domine, Omnes fines terrae and the Office hymn is Rerum Creator optime both from the ferial Office per annum for Wednesday. In the nocturn the twelve psalms 52, 54, 55, 56, 57, 58, 59, 60, 61, 63, 65 & 67 are sung in pairs under the six antiphons Avertit Dominus etc. The lessons in the nocturn are from a homily of St. Augustine reflecting on the Sermon on the Mount from St. Matthew's Gospel. The second and third lessons are slightly longer than those found in the modern editions of the Breviary. The responsories are taken from the third nocturn of Quinquagesima Sunday. The Te Deum is not sung.
At Lauds the psalmody is ferial, Pss. 50, 64, 62-66, Canticle of Anna, 148, 149 & 150. The antiphon on the Benedictus and collect are proper to the day. Before the collect the choir kneels and the ferial preces are sung. After the collect of the day the Suffrages of the Cross Per signum Crucis etc (the Office being ferial), the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.
At the Hours the ferial antiphons are sung. At Prime the psalmody is Pss. 53, 25, 118i and 118ii. Both the Dominical and ferial preces are chanted kneeling, the chapter is the ferial Pacem et veritatem. At the other Hours the short set of ferial preces are chanted with the choir kneeling.
The blessing of Ashes and Mass follows after the singing of None. (Where the Expulsion of Penitents takes place the Ashes are blessed and imposed on the Pentitents followed by the Seven Penitential Psalms and Litany and the Expulsion of the Penitents.) The celebrant vests in a violet cope with the deacon and subdeacon wearing violet folded chasubles. The organ is silent following the general rule when folded chasubles are worn. The Ashes, made from the preceding year's Palms, are blessed with four collects of blessing. The short conclusion of these prayers probably indicates the blessing was separated by the Expulsion of Penitents from the Mass which follows. The Ashes are imposed whilst two antiphons are chanted Immutemur habitu and Inter vestibulum. These are followed by the poignant responsory Emendemus in melius. The Mass that now immediately follows is proper. The Gloria is not sung. The second collect is A cunctis, the third collect Omnipotens. The preface of Lent is sung. The ferial tones are used for the orations, preface and Pater noster. The choir kneels for the Orations and from the Sanctus until Pax Domini. After the last collect the deacon sings Humiliate capita vestra Deo and the celebrant sings the Oratio super populum. The dismissal is Benedicamus Domino, sung by the deacon facing the celebrant and altar.
Vespers are of the feria. The antiphons Non confundetur etc are sung with psalms 126, 127, 128, 129 & 130. The Office hymn is Caeli Deus sanctissimae. The antiphon on the Magnificat and the collect are proper to Ash Wednesday. Before the collect those in Quire kneel and the ferial preces, with the Miserere, are sung. After the collect of the day the Suffrages of the Cross Per signum Crucis etc, of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc. If the choir has sung the Officium Parvum prior to Vespers of the day the Suffrage of the BVM is omitted. At Compline the Dominical preces are sung, the choir kneeling.
Art: Jerome Nadal
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