The first Sunday in Lent is of semi-double rite and its liturgical colour is violet. No feast can take precedence over it or any such Sunday. The Gospel pericopes at Mattins and Mass are St. Matthew's account of the LORD's temptation by Satan in the desert.
At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung. The chapter was proper to the Sunday and the Office hymn was Audi, benigne conditor. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine . At Compline the Dominical preces were sung, with the choir standing.
At Mattins the invitatory is Non sit vobis and the Office hymn is Ex more. These are both used throughout the first four weeks of Lent. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung and the lessons are from the Second Epistle of St. Paul to the Corinthians. The second lesson is longer than that found in modern versions of the Breviary with the addition of Propter quod...Dominus omnipotens, vv. 17 & 18. The third lesson is also longer, beginning at the first verse of Ch. 7 with Has ergo habentes...pro vobis preceding the text found in modern editions which begin at the fourth verse. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Leo and again give more of his sermon than found in modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are a homily from St. Gregory on the Gospel. Yet again the text found in the Tridentine Breviary is truncated in later editions. A ninth responsory, Angelis suis Deus mandavit de te, is sung in place of the Te Deum.
At Lauds the antiphons are proper to Quadragesima Sunday, Cor mundum crea in me Deus etc., and are sung with Pss. 50, 117, 62-66, Benedicite, 148-149-150. The Office hymn is Jam Christe sol justitiae. The versicle after the hymn Angelis suis, chapter, antiphon at the Benedictus and collect are proper to the Sunday (the versicle and its response being used throughout Lent). After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.
At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque, the 'Athanasian' Creed. The Dominical preces are sung. At all the Hours the antiphons and chapters are proper.
At Mass the ministers wear violet folded chasubles, there is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. Benedicamus Domino is sung as the dismissal by the deacon facing the altar.
Vespers are of the Sunday. The antiphons and psalms (109, 110, 111, 112 & 113) of Sunday are sung. The Office hymn is the beautiful Ad preces nostras Deitatis aures. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc. After Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung.
Art: Jerome Nadal
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Rubricarius,
ReplyDeleteThank you for this interesting blog. I was looking at the ceremonies for Holy Week, and some books say that when Flectamus genua is sung, the deacon must be the first to genuflect, and the subdeacon must be the first to rise as he sings Levate. Given that a genuflection shouldn't include a pause (i.e. it's a continuous movement, not a one-legged kneel), how did this work? Did the subdeacon just have to genuflect faster than everyone else and the deacon more slowly? Or did they actually all do the movement together and the source is wrong?
There is supposed to be a pause for prayer before rising.
ReplyDeleteThank you, though I've often been told that there should be no pause during a genuflection. Am I correct in thinking the genuflection here is simple not double? Do you have a source for the pause that I can reference for others?
ReplyDeleteI have. at last, had the opportunity to consult the 'Authors'. Some simply refer to the rubric for the rite of Low Mass. Bauldry, the reference standard for the old SRC states:
ReplyDelete'Quando Diaconus dicit Flectamus genua, statim ipse primus omnes genuflectit, et omnes alii cum eo ambobus genibus excepto celebrante, et statim Subdiaconus dicente Levate omnes surgunt cum eo.
So all kneel after Deacon has issued his command which necessitates a pause rather than some feat of gymnastics.
Dear Rubricarius,
ReplyDeleteThank you for this. Unfortunately I read it too late, but I shall endeavour to remember for next year. I just assumed everyone made a simple genuflection because this is what the celebrant does at Low Mass. The direction from Bauldry makes much more sense.