The fourth Sunday in Lent is of semi-double rite and its liturgical colour is violet (no sign of rose). The Gospel pericopes from St. John describe the multiplication miracle of the five barley loaves and two fishes to feed the Five Thousand.
At Vespers, yesterday morning, the antiphons and psalms (143, 144, 145, 146 & 147) of Saturday were sung, the chapter was proper to the Sunday. The Lenten hymn Audi benigne conditor was sung. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc were sung. At Compline the Dominical preces were sung.
At Mattins the invitatory is Non sit vobis and the hymn is Ex more. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung. In the first nocturn the lessons are from the third chapter of the Book of Exdodus and the story of Moses and the Burning Bush. The second lesson includes part of what is now the third lesson in modern editions: Dixitque Moyses ad Deum...immolabis Deo super montem istum. The third lesson begins Ait Moyses ad Deum and continues with the addition of verses 16 through to 19. In the second nocturn psalms 15, 16 & 17 are sung, the lessons are from St. Basil and are longer than in modern editions. In the third nocturn psalms 18, 19 & 20 are sung and the lessons are a homily of St. Augustine, again slightly longer than in the modern books. The Te Deum is omitted and in its place a ninth responsory, Attendite, popule meus etc., is sung.
At Lauds the antiphons, Tunc acceptabis etc., are proper to the Fourth Sunday and are sung with Pss. 50, 117, 62-66, Benedicite & 148-149-150. The Office hymn is Jam Christe sol justitiae. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine etc are sung.
At the 'Little Hours' the antiphons, Accepit ergo etc., are sung. At Prime the order of psalmody is Pss. 53, 92, 118(i), 118(ii) and Quicumque. The Dominical preces are sung.
At Mass today the ministers wear violet dalmatic and tunicle rather than folded chasubles. There is no Gloria, the second collect is A cunctis nos, the third collect is Omnipotens. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the preface of Lent is sung. Benedicamus Domino is sung as the dismissal by the deacon facing the altar.
At Vespers the antiphons and psalms of Sunday are sung. The chapter is proper to the Sunday and the Office hymn is Ad preces nostras deitatis aures. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine etc are sung. (St. Patrick, although appearing in earlier calendars was a victim of the general purge of feasts from the 1568-70 books.) After Benedicamus Domino and its response in Vespers of the Sunday Vespers of the Dead are sung. At Compline the Dominical preces are sung.
Art: Jerome Nadal
Sunday, 11 April 2021
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Rubricarius,
ReplyDeleteI noticed the Tridentine Breviary prints Magnificat antiphons for the Fridays of Paschaltide: when would these actually be used? Surely Vespers would either be of a feast or of Our Lady on Saturday? A 19th century diurnal I have doesn't list them, presumably for this reason.
In Domino,
Thomas
Thomas,
ReplyDeleteAn interesting question. The fact they are there - which I confess to not having noticed before your comment - suggests they were used somewhere, sometime. I searched through editions I have downloaded from Google and a 1592BR from Venice does not have them but a rubric about Our Lady on Saturday etc.
Interesting. Thank you for your reply. Perhaps a remnant from before the Office of Our Lady which they forgot to remove?
ReplyDeleteThomas,
ReplyDeleteThat is possible of course. It shows how little we actually know!