September 13th - XIV Sunday after Pentecost

The fourteenth Sunday after Pentecost is of semi-double rite and is, this year, the third Sunday of September and the Sunday within the Octave of the Nativity of the BMV. Its liturgical colour, until Vespers, is white of the Octave. The pericopes from St. Matthew's Gospel contain the passages about the 'lilies of the field' and seeking first the Kingdom of God. The week ahead will see the celebration of the Ember Days.

At Vespers yesterday afternoon the antiphons and psalms were those from the feast of the Nativity of the Blessed Virgin, Nativitas gloriosae Virginis Mariae etc were sung, not doubled, with Pss. 109, 112, 121, 126 & 147. The chapter was O Altitudo and the Office hymn O lux beata Trinitas. On the feast of the Nativity of the BVM and during its Octave hymns of Iambic metre are sung with the Doxology and melody of the Incarnation, Gloria tibi Domine etc throughout the Octave. The antiphon on the Magnificat was Ne reminiscaris for the Saturday before the third Sunday of September. After the collect of the Sunday a commemoration was sung of the Octave of the Nativity of the BVM. The Suffrages were omitted as were the Dominical preces at Compline due to the Octave.

At Mattins the invitatory is Adoremus Dominum and the Office hymn Nocte surgentes. In the first nocturn (Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14) are sung. The lessons are the Incipit of the Book of Tobias. The first lesson continues with what is now the beginning of the second lesson Deinique, cum irent... to ...ministraret omnem decimationem. The second lesson begins Haec et his similia.. to ... salutis dabat eis, what is the end of the third lesson in the modern editions. The third lesson, absent from modern editions, begins Cum autem venisset... and continues until ...solicitus exhibebat. (vv. 16 - 20). In the second nocturn (Pss. 15, 16 & 17) the lessons are from a sermon of St. Leo. The sixth lesson is slightly longer than that found in the modern editions, the seventh and eighth lessons are the same. In the third nocturn (Pss. 18, 19 & 20) the homily is from St. Augustine on St. Matthew's Gospel. The lessons are longer than those found in the modern Breviary. The seventh lesson includes most of the text of the modern eighth lesson, the eighth lesson contains text not found in the later editions and the ninth lesson contains the text of the modern ninth lesson and, in addition, several more sentences. The Te Deum is sung.

At Lauds the Sunday psalms (Pss. 92, 99, 62-66, Benedicite 148-49-150) are sung. The Office hymn is Ecce. After the collect of the Sunday a commemoration of the Octave is sung.

At Prime (Pss. 53, 117, 118i & 118ii) Quicumque is sung but the Dominical preces are omitted due to the Octave. In the short responsory the verse Qui natus es is sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Octave. There is no third collect. The Credo is sung and the preface is of the BVM.

Vespers are first Vespers of the feast of the Exaltation of the Holy Cross with a corresponding colour change to red. The antiphons O magnam pietatis opus etc are sung with Pss. 109, 110, 111, 112 and 116. The Office hymn is the magnificent Vexilla regis. After the collect of the feast commemorations are sung of the Sunday and of the Octave of the Nativity of the BVM. The Suffrages are omitted. At Compline the Dominical preces are omitted.

Art: Jerome Nadal