Sunday, 12 June 2011

May 30th - Pentecost Sunday

The feast of Pentecost is a double feast with an Octave.

At Vespers yesterday the antiphons Dum complerentur dies Pentecostes etc were sung with psalms 109, 110, 111, 112 & 116. The chapter was Dum complerentur dies Pentecostes etc, the hymn Veni, Creator Spiritus. All hymns of Iambic metre have the Doxology Gloria Patri Domino, Natoque, qui a mortuis, Surrexit ac Paraclito, In saeculorum saecula. The Doxology is sung throughout the Octave.

Mattins for the feast, and Octave, is like Pascha in only having one nocturn of three psalms and three lessons. The invitatory is Alleluia, Spiritus Domini replevit orbem terrarum, Venite adoremus Alleluia. The antiphons Factus est etc are sung with Pss. 47, 67 & 103. The lessons are from a homily of St. Gregory the Great on St. John's Gospel. The lessons are the same as those appearing in the 'modern' Breviary. At Lauds the antiphons, Dum complerentur dies Pentecostes etc, are the same as at Vespers and are sung with psalms 92, 99, 62-66, Benedicite and 148-149-150.

At Prime the festal psalms are sung (Pss. 53, 118i & 118ii) under the antiphon Dum complerentur dies Pentecostes. In the short responsory the versicle Qui sedes ad dexteram Patris, alleluia, alleluia is sung. The short lesson is Judaei quoque. At Terce instead of the usual hymn Nunc Sancte nobis the hymn Veni Creator is sung as it was at the third hour the Holy Ghost descended on the Apostles.

At Mass the Gloria is sung and there is only one collect. After the Alleluia the beautiful sequence Veni, Sancte Spiritus is sung. The Credo is sung. The preface, Communicantes and Hanc igitur are proper to the feast and used throughout the Octave.

At Second Vespers the antiphons Dum complerentur dies Pentecostes etc are sung with the Dominical psalms (109, 110, 111, 112 & 113). The versicle and response and antiphon on the Magnificat are proper to Second Vespers. There are no commemorations.

1 comment:

  1. Thank you so much for posting all of these liturgical directions, but even more informative is the amount of background history that you give to each feast as well. Our Roman tradition is so very, very rich; and your lessons have very well captured this priceless treasury of prayer and tradition.