Sunday 27 November 2011

November 14th - XXIV Sunday after Pentecost

The twenty-fourth Sunday after Pentecost is of semi-double rite and the liturgical colour of the day is green. This year it is also the fourth Sunday of November. As there are twenty-five Sundays after Pentecost this year the last Sunday is celebrated next week and today, following the praxis introduced into the 1570 Missal, the pericopes at Mass, and the third nocturn lessons of Mattins, antiphons for the NT canticles and collect come from the sixth Sunday after the Epiphany. The introit, intra-pericope chants, offertory and communion are those given in the Missal for the twenty-third Sunday. The Gospel pericopes from St. Matthew's Gospel contain the parable of the mustard seed.

At Vespers yesterday afternoon the antiphons and psalms of Vespers for Saturday (Pss. 143, 144, 145, 146 & 147) were sung. The antiphon on the Magnificat was Qui caelorum for the Saturday before the fourth Sunday of November. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine were sung. At Compline the Dominical preces were sung.

At Mattins the invitatory is Adoremus Dominum and the Office hymn Primo dierum omnium. In the first nocturn (Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14) the lessons are the Incipit of the book of Osee. The first lesson is longer than that found in the modern editions of the Breviary and continues Et dixit Dominus... until ...conteram arcum Israel in valle Jezrahel. The second lesson begins Et concepit adhuc..., approximately a third through the modern second lesson, and continues until ... et non numerabitur (the last third of the modern third lesson). The third lesson begins Et erit, in loco ubi dicetur eis... and continues past the end of the modern third lesson Dicite fratribus vestris... until ... interficiam eam siti, i.e. Cap. 2, vv. 1 -3. In the second nocturn (Pss. 15, 16 & 17) the lessons are from the writing of St. Augustine on the City of God. These are longer than those found in the modern Breviaries: the fourth lesson includes half the text of the modern fifth lesson, the fifth lesson includes the remaining text of the modern fifth lesson and all of the modern sixth. The sixth lesson is not found in the modern editions. In the third nocturn (Pss. 18, 19 & 20) the homily is from St. Jerome on St. Matthew's Gospel. These lessons are the same as in the modern books. The Te Deum is sung.

At Lauds the Sunday psalms (Pss. 92, 99, 62-66, Benedicite 148-49-150) are sung. The antiphon on the Benedictus is Simile est etc. After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Gloriosi principes etc, of the Patron and lastly for peace Da pacem Domine are sung.

At Prime (Pss. 53, 117, 118i & 118ii) Quicumque is sung as are the Dominical preces.

Mass is sung after Terce. The introit is Dicit Dominus etc Gloria is sung, the second collect is A cunctis, the third collect is chosen by the Dean or Rector. The Credo is sung and the Common Preface is sung.

Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113). After the collect of the Sunday the Suffrages of the BVM Sancta Maria succurre etc, the Apostles Petrus Apostolus etc, of the Patron and lastly for peace Da pacem Domine. At Compline the Dominical preces are sung.

2 comments:

  1. What was the praxis regarding the propers of the five Sundays after Epiphany (2-6) & Pentecost (23-28) before 1570?

    ReplyDelete
  2. Paleo-Con,

    I am unsure. In some local Missals I have seen there are a series of Epistles and Gospels for use with the XXIII Sunday texts and any 'unused' Sundays before Septuagesima anticipated in the ferial Office. Whilst looking up something at the weekend about anticipated Sundays I noted a line in Gavantus about the current praxis dating from Pius V's time.

    ReplyDelete