November 4th - XXI Sunday after Pentecost

The twenty-first Sunday after Pentecost is of semi-double rite and its liturgical colour is white. This year it is the first Sunday of November and the Sunday within the Octave of All Saints. The Gospel pericopes from St. Matthew contain the parable of the unjust and ungrateful servant who, forgiven his debts by the King, demands what is owed to him from others and shews complete ingratitude.

At Vespers yesterday afternoon the antiphons Vidi turba magnum etc, not doubled, were sung with psalms 109, 110, 111, 112 & 116. From the chapter, O Altitudo, the Office was of the Sunday and the hymn was O lux beata Trinitas. The antiphon on the Magnificat was Vidi, Dominum for the Saturday before the first Sunday of November. After the collect of the Sunday a commemoration was sung of the Octave of All Saints. The Suffrages were omitted as were the Dominical preces at Compline due to the Octave.

At Mattins the invitatory is Adoremus Dominum and the Office hymn Primo dierum omnium. In the first nocturn (Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14) the lessons are the Incipit of Book of Ezechiel. These are longer than those found in the post-Clementine editions. The first lesson continues with half of the text of the modern second lesson Et in medio ejus... until ..quasi aspectus aeris candentis. The second lesson begins Et manus hominis.. and continues until ..nec revertebantur cum ambularent - the end of the modern third lesson. The third lesson begins Et similitudo animalium... until ..spiritus enim vitae erat in rotis, vv. 13-19. In the second nocturn (Pss. 15, 16 & 17) the lessons are from the Exposition of St. Gregory on Ezechiel the Prophet. These are the same as those found in the modern editions except the sixth lesson is a sentence longer. In the third nocturn (Pss. 18, 19 & 20) the homily is from St. Jerome on St. Matthew's Gospel. The seventh lesson is longer than that found in the modern editions and contains the text Quod ut manifestius...to si et ipsi dimittant minora peccantibus, about half of the modern eighth lesson. The eighth lesson begins Si autem ob factam and continues with all the remaining text of the modern eighth lesson but then continues Oblatus est ei unus... to ...et peccatoris appellari stultitiam, text not found in the modern books. The ninth lesson begins Sed quo modos.. and continues to..nec a prudentibus viris recipiendae text which, again, is absent from the modern books and then continues with Sic et Pater meus and the rest of the text of the modern ninth lesson. The Te Deum is sung.

At Lauds the Sunday psalms (Pss. 92, 99, 62-66, Benedicite 148-49-150) are sung. After the collect of the Sunday a commemoration is sung of the Octave of All Saints. The Suffrages are omitted.

At Prime (Pss. 53, 117, 118i & 118ii) Quicumque is sung but the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Octave of All Saints. Today there is no third collect. The Credo is sung and the Common Preface is sung.

Vespers are of the Sunday with psalms 109, 110, 111, 112 & 113. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of the Octave of All Saints. The Suffrages are omitted as are the Dominical preces at Compline.

Art: Jerome Nadal