Sunday 9 January 2022

December 27th - St. John the Apostle and Evangelist


The feast of St. John the Apostle and Evangelist is of double rite with an Octave. The liturgical colour of the feast, from Mattins, is white. The feast, along with those of St. Stephen and the Holy Innocents, takes complete precedence over the Sunday within the Octave of the Nativity which is not commemorated but transferred to Wednesday.

At Vespers yesterday afternoon the antiphons and psalms of Second Vespers of the Nativity were sung, from the chapter the Office was of St. Stephen the Protomartyr (the liturgical colour being red). After the collect of the feast commemorations were sung of St. John and the Octave of the Nativity. At Compline Te lucis was sung with the Doxology Gloria tibi Domine etc., the Dominical preces were omitted. This Doxology is sung with all hymns of Iambic metre until the Epiphany.

The Office for St. John is largely taken from the Common of Apostles. At Mattins the invitatory is Regem Apostolorum Dominum, Venite adoremus and the Office hymn is Aeterna Christi munera, sung with the Doxology of the Incarnation. In the first nocturn the antiphons In omnem terram etc are sung, doubled, with psalms 18, 33 & 44. The lessons are the Incipit of the former Epistle of St. John. These lessons are the same as in later editions of the Breviary. The responsories are proper to the feast. In the second nocturn the antiphons Principes populorum etc are sung, doubled, with psalms 46, 60 & 63 and the lessons are from the writings of St. Jerome. The fourth lesson is substantially longer than that found in modern editions, the fifth lesson shorter by the final clause of the sentence and the sixth lesson the same. In the third nocturn the antiphons Exaltabuntur etc are sung, doubled, with psalms 74, 96 & 98. The homily on St. John's Gospel is from St. Augustine. The seventh lesson is slightly longer, the eighth and ninth lessons again slightly different from those found in the post-Clementine editions. The Te Deum is sung.

At Lauds the antiphons Valde honorandus est etc are sung, doubled, with psalms 92,99, 62-66, Benedicite and 148-149-150. The Office hymn is Exultet caelum laudibus sungwith the Doxology of the Incarnation. After the collect of the feast commemorations are sung of the Octave of the Nativity and the Octave of St. Stephen.

At the Hours the same antiphons from Lauds, Valde honorandus est etc., are sung in the normal sequence. At Prime the festal psalms are sung (53, 118i & 118ii) and the lectio brevis is In medio Ecclesiae.

Mass is sung after Terce. The Gloria is sung. The second collect if of the Octave of the Nativity, the third collect of is of the Octave of St. Stephen. The Creed is sung. The preface and communicantes are of the Nativity.

Vespers are of the Nativity but from the chapter of St. John. The Office hymn is Exultet caelum laudibus. After the collect of the feast commemorations are sung of the following feast of the Holy Innocents, the Octave of the Nativity and the Octave of St. Stephen.

5 comments:

  1. Rubricarius,

    If 30th December is a Saturday why is it not kept as the Sunday within the Octave, as on other days, but a day within the Octave?

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  2. Because in that case on Sunday the feast of St. Sylvester is observed with a commemoration of the Sunday within the Octave and on Saturday is observed a day within the octave(s).

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  3. Thank you. I just thought it interesting that usually an impeded Sunday is observed at a different time during the week, but in this one case it is simply commemorated. Is it the case then that Ss Stephen, John and the Holy Innocents are considered of such high rank that they exclude a commemoration of the Sunday, but St Sylvester doesn't?

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  4. Yes, it is one of those interesting quirks which make liturgical rites so interesting.

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  5. Indeed. It's a shame the liturgical 'reforms' keep trying to get rid of them. Thank you for your help.

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