May 31st - Ascension Day

The feast of the Ascension of the LORD is a double feast with an Octave. The liturgical colour of the feast and its Octave is white.

The celebration of the feast began yesterday afternoon with first Vespers. The antiphons Viri Galilaei etc were sung with Psalms 109, 110, 111, 112 & 116. The Office hymn at Vespers, both for the feast and Octave, is Jesu nostra redemptio. At Compline Te lucis is sung to the tone of the Ascension Doxology Gloria tibi Domine, Qui scandis super sidera, Cum Patre et Sancto Spiritu, In sempiterna saecula. The Dominical preces are omitted during the Octave.

At Mattins the invitatory is proper: Alleluia, Christum Dominum ascendentem in caelum, Venite adoremus, alleluia. The Office hymn is Aeterne Rex altissime. In the first nocturn the antiphons Elevata est etc are sung with Psalms 8, 10 & 18. The lessons are taken from the Incipit of the Acts of the Apostles. These are identical to those found in the post-Clementine editions. In the second nocturn the antiphons Exaltare Domine etc are sung with Psalms 20, 29 & 46. A sermon of St. Leo on the Ascension provides the lessons. Again, these are the same as in the later editions of the Breviary. In the third nocturn the antiphons Nimis exaltatus est etc are sung with Psalms 9, 98 & 10, the homily is from St. Gregory. These lessons are significantly longer than those found in the more recent books. The Te Deum is sung.

At Lauds the antiphons Viri Galilaei etc are sung with psalms 92, 99, 62-66, Benedicite and 148-149-150. The Office hymn is Jesu nostra redemptio.

At the Hours the antiphons Viri Galilaei etc are sung in the usual order. At Prime (Pss. 53, 118i & 118ii) the verse Qui scandis super sidera is sung in the short responsory today and until the Vigil of Pentecost. (Note the correlation between this and the Doxology). The hymns of the Hours are sung with the Ascension Doxology and tone.

At Mass the Gloria is sung. After the Gospel the Paschal Candle is extinguished. The Credo is sung and the preface and communicantes are proper to the feast. After Mass the Paschal Candle is removed from the sanctuary, it makes a brief re-appearance in the services of the Vigil of Pentecost.

At second Vespers all is sung as at first Vespers except for V&R and the antiphon on the Magnificat which are proper to second Vespers..

Icon: Bulgarian 16th century from Wikipedia.

May 27th - Fifth Sunday after Pascha

The fifth Sunday after Pascha is of semi-double rite and its liturgical colour is white. The Gospel pericopes from St. John's Gospel describe how the LORD tells His disciples to ask for anything in His name after He has ascended to the Father.

At Vespers yesterday afternoon the psalms of Vespers for Saturday (Pss. 143, 144, 145, 146 & 147) were sung under the single antiphon, Alleluia. The chapter, Carissimi: Estote factores etc etc, was proper to the Sunday, the Office hymn was Ad coenam Agni providi. The antiphon on the Magnificat was Usque modo etc. After the collect of the Sunday a commemoration was sung of St. John of Rome followed by the Pachal Commemoration of the Cross was sung. At Compline (Pss. 4, 30 vv 1-6, 90, 133) Te lucis was sung to the Paschal tone with the Doxology Gloria tibi Domine etc and the Dominical preces were sung.

At Mattins the invitatory is Surrexit Dominus vere Alleluia and the Office hymn O Rex aeterne Domine. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung under a single antiphon Alleluia, Lapis revolutus etc., the lessons are the Incipit of the first Epistle of St. Peter. The lessons are the same as in 'modern' recensions. In the second nocturn (Pss. 15, 16 & 17) the lessons are taken from the book of St. Ambrose on faith in the Resurrection. These too are the same as in modern recensions. In the third nocturn (Pss. 18, 19 & 20) the homily is from St. Augustine. The seventh lesson is longer than in modern recensions including Unde qui hoc... nomine non petit from the 'modern' eighth lesson (sharp eyed readers will notice the non). The eighth lesson runs Qui vero quod est de illo ... proculdubio tunc erit plenum, i.e. continuing into half of what is now the ninth lesson. The ninth lesson begins Quidquid ergo petitur and continues for several more sentences absent from the post-Clementine books. Today the eighth and ninth lessons are read as one and the ninth lesson is formed of the two historical lessons given for St. John. The Te Deum is sung.

At Lauds psalms 92, 99 and 62-66 are sung under a single antiphon, the ancient nine-fold Alleluia. Benedicite is sung with the antiphon Surrexit Christus etc, and the 'Praise Psalms', Pss. 148, 149 and 150 are sung under a single antiphon, a four-fold Alleluia as on previous Sundays. The Office hymn is Aurora lucis rutilat. After the collect of the Sunday a commemoration is sung of St. John followed by the Paschal Commemoration of the Cross is sung.

At the Hours the psalms are sung under an antiphon consisting of a four-fold Alleluia. At Prime the Dominical psalms are sung, Pss. 53, 118i, 118ii and Quicumque as are the Dominical preces. The Paschal Doxology is sung at the hymn of the Hours.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. John, the third collect is Concede nos. The Credo is sung, the preface is of Paschaltide.

Vespers are of the Sunday, with the psalms (109, 110, 111, 112 & 113) sung under a single antiphon. After the collect of the Sunday the Paschal Commmemoration of the Cross is sung. At Compline (Pss. 4, 30 vv 1-6, 90 & 133) the Dominical preces are sung.

Art: Jerome Nadal

May 20th - Fourth Sunday after Pascha

The fourth Sunday after Pascha is of semidouble rite and its liturgical colour is white.

At Vespers yesterday afternoon the psalms of Vespers for Saturday (Pss. 143, 144, 145, 146 & 147) were sung under the single antiphon, Alleluia. The chapter, Carissimi: Omne datum optimum etc etc, was proper to the Sunday, the Office hymn was Ad coenam Agni providi. The antiphon on the Magnificat : Vado ad eum etc. After the collect of the Sunday the Commemoration of the Cross was sung. At Compline (Pss. 4, 30 vv 1-6, 90, 133) Te lucis was sung to the Paschal tone with the Doxology Gloria tibi Domine etc and the Dominical preces were sung.

At Mattins the invitatory and hymn are sung as previous Sundays of Paschaltide. Again, at the nocturns the psalms are sung under one antiphon. In the first nocturn (Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14) the lessons are the Incipit of the Epistle of St. James. The lessons are the same as in post-Clementine editions. In the second nocturn (Pss. 15, 16 & 17) the lessons are taken from the Treatise of St. Cyprian on the boon of patience. These too are the same as in modern editions. In the third nocturn (Pss. 18, 19 & 20) the homily is from St. Augustine, again, unusually, the same as in post-Clememtine editions. The Te Deum is sung.

At Lauds psalms 92, 99 & 62-66 are sung under the nine-fold Alleluia. Benedicite is sung under the antiphon Surrexit Christus and psalms 148-49-150 are sung under the antiphon Alleluia. The Office hymn is Aurora lucis rutilat. After the collect of the Sunday the Paschal Commemoration of the Cross is sung.

At the Hours the psalms are sung under a four-fold Alleluia. At Prime the Dominical psalms are sung (Pss. 53, 118i, 118ii and Quicumque) as are the Dominical preces.

Mass is sung after Terce. The Gloria is sung, the second collect is Concede nos, the third collect Ecclesiae . The Credo is sung, the preface is of Paschaltide.

Vespers are of the Sunday, with the psalms (109, 110, 111, 112 & 113) sung under a single antiphon. After the collect of the Sunday the Paschal Commmemoration of the Cross is sung. At Compline (Pss. 4, 30 vv 1-6, 90 & 133) the Dominical preces are sung.

Art: Jerome Nadal

May 13th - Third Sunday after Pascha

Today is the third Sunday after Pascha, it is of semidouble rite and its liturgical colour is white. It is sometimes referred to as Jubilate from the first words of the introit at Mass, Jubilate Deo omnis terra etc.

At Vespers yesterday the psalms of Saturday (Pss. 143, 144, 145, 146 & 147) were sung under the single antiphon, Alleluia. The Office hymn was Ad cenam Agni providi. After the collect of the Sunday the Commemoration of the Cross was sung consisting of the antiphon Crucem santam subiit qui infernum confregit, accinctus est potentia, surrexit die teria, Alleluia, the versicle Dicite in nationibus, alleluia and its respond Quia Dominus regnavit a ligno, alleluia followed by the collect Deus, qui pro nobis etc. At Compline Te lucis was sung with the Paschal Doxology and the Dominical preces were sung.

At Mattins the invitatory and hymn are sung as previous Sundays of Paschaltide. Again, at the nocturns the psalms are sung under one antiphon. In the first nocturn (Pss. 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14) the lessons are Incipit of the Book of the Apocalypse. The lessons are the same as in the post-Clementine editions. In the second nocturn (Pss. 15, 16 & 17) the lessons are taken from the a sermon by St. Augustine. These too are the same as in the later editions. In the third nocturn (Pss. 18, 19 & 20) the homily is from St. Augustine, again the same as in the revised books.

At Lauds psalms 92, 99 & 62-66 are sung under the nine-fold Alleluia. Benedicite is sung under the antiphon Surrexit Christus and psalms 148-49-150 are sung under the antiphon Alleluia. The Office hymn is Aurora lucis rutilat. After the collect of the Sunday the Paschal Commemoration of the Cross is sung. The antiphon for the Commemoration of the Cross at Lauds is Crucifixus surrexit a mortuis, et redemit nos, alleluia, alleluia.

At the Hours the psalms are sung under an antiphon consisting of a four-fold Alleluia. At Prime the Dominical psalms are sung (Pss. 53, 118i, 118ii and Quicumque) as are the Dominical preces.

Mass is sung after Terce. The Gloria is sung, the second collect is Concede nos, the third collect Ecclesiae . The Credo is sung and the preface is of Paschaltide.

Vespers are of the Sunday, with the psalms sung under a single antiphon. After the collect of the Sunday a commemoration is sung of the following feast of St. Boniface. After the collect for St. Boniface has been sung the Commmemoration of the Cross is sung with the antiphon Crucem santam subiit qui infernum confregit, accinctus est potentia, surrexit die teria, Alleluia. At Compline (Pss. 4, 30 vv 1-6, 90 & 133) the Dominical preces are sung.

Art: Jerome Nadal

May 6th - St. John before the Latin Gate

The feast of St. John before the Latin Gate is of double rite and its liturgical colour is red. The feast appears in the Gregorian Sacramentaries on May 6th and and is the dedication festival of the fifth century church in Rome named after the feast.

At Vespers yesterday afternoon the antiphons Sancti tui etc were sung with psalms 109, 110, 111, 112 & 116. The Office hymn was Tristes erant Apostoli. After the collect of the feast a commemoration of the Sunday was sung. At Compline Te lucis was sung with the Doxology of Paschaltide and the Dominical preces were omitted due to the double feast.

At Mattins the invitatory is Regem Apostolorum Dominum, Venite adoremus. The Office hymn is again Tristes erant Apostoli and in the first nocturn the antiphon Stabunt justi is sung with psalms 18, 33 & 44 from the Common of Apostles. The lessons for the first nocturn are the Incipit of the first Epistle of St. John, Quod fuit, found on Sunday within the Octave of the Ascension, which are sung with the responsories from the Common. The lessons are the same as those found in post-Clementine editions of the Breviary. In the second nocturn the antiphon Ecce quomodo etc is sung with psalms 46, 60 & 63. In the second nocturn the lessons are taken from the writings of St. Jerome against Jovinian, in the fifth lesson St. Jerome relates Tertullian's account of St. John's 'martyrdom'. Again, these lessons are the same as those found in the post-Clementine editions. In the third nocturn the antiphon Lux perpetua etc is sung with psalms 74, 96 & 98. The homily on St. Matthew's Gospel is again from St. Jerome. The lessons are identical to those found in the later editions. The eighth and ninth lessons are read together to form the eighth lesson and the ninth lesson is formed of the three lessons of the homily from St. Gregory for the commemorated second Sunday after Pascha. The Te Deum is sung.

At Lauds the antiphons Sancti tui etc are sung with psalms 92, 99, 62-66, Benedicite and 148-149-150. The Office hymn is Claro Paschale gaudio. After the collect of the feast a commemoration is sung of the Sunday. The Suffrage is omitted.

At the Hours the Paschaltide Doxology is sung at the conclusion of the Office hymns. The antiphons Sancti tui etc are sung at the Hours. At Prime the festal psalms are sung (Pss. 53, 118i & 118ii), the short lesson is Scimus quoniam. The Dominical preces are omitted.

Mass is sung after Terce. The Mass Protexisti is sung. The Gloria is sung, the second collect is of the Sunday. The Creed is sung, the preface is that of the Apostles and the last Gospel is of the Sunday.

At Vespers the antiphons Sancti tui etc are sung with psalms 109, 112, 115, 125 & 138. The Office hymn is again Tristes erant Apostoli. After the collect of the feast a commemoration is sung of the Sunday.

May 1st - SS Philip and James, Apostles

The feast of the Holy Apostles SS Philip and James is a Double of the Second Class and its liturgical colour is red.

At first Vespers yesterday afternoon, the antiphons were proper to the feast, Domine, ostende nobis Patrem etc and were sung with psalms 109, 110, 111, 112 & 116. The chapter was Stabant justi and the Office hymn Tristes erant Apostoli. The the antiphon on the Magnificat, Non turbetur etc., and collect were are proper to the feast. At Compline Te lucis was sung with the Paschaltide Doxology and the Dominical preces were omitted.

At Mattins there are the usual three nocturns. The invitatory is Regem Apostolorum Dominum Venite adoremus, the antiphons Stabunt justi etc and the Psalms are from the Common of Apostles. In the first nocturn the lessons are the Incipit of letter of St. James from the fourth Sunday after Easter, these are the same as those found in the post-Clementine editions. These lessons are followed by the responsories from the Common, Beatus vir, qui metuit Dominum, alleluia etc. In the second nocturn the lessons are proper to the feast. Again, these are the same as in the later revisions. The Gospel in the third nocturn is from St. John and the pericope contains the passage where the LORD tells St. Philip that if he wishes to see the Father to see Him and that in the Father's house there are many mansions. These are substantially longer than those found in the post-Clementine editions, the text of the Tridentine ninth lesson missing from later editions except for the first sentence. The Te Deum is sung.

At Lauds the antiphons Domine ostende nobis Patrem etc are sung with psalms 92, 99, 62-66, Benedicite & 148-149-150. The Office hymn is Paschale mundo gaudium and is sung with the Paschal Doxology. At the Hours the same antiphons are sung in the usual sequence. The Office hymns have the Paschal Doxology and the feastal psalms are sung at the Hours. At Prime the lectio brevis is Scimus quoniam.

Mass is sung after Terce. The Mass is proper, Exclamaverunt etc. The Gloria is sung, the Credo is sung and the preface is that of the Apostles.

At second Vespers the antiphons Domine ostende nobis Patrem are sung again this time with psalms 109, 112, 115, 125 & 138. The Office hymn is Tristes erant Apostoli. After the collect of the feast a commemoration is sung of the following Office of St. Athanasius.

April 29th - Dominica in Albis - Low Sunday

Dominica in Albis or Low Sunday is of double rite. The Gospel at Mattins and Mass is the account of the LORD appearing in to His disciples behind the shut doors of the room and the doubting of St. Thomas.

At Vespers yesterday the psalms of Saturday (Pss. 143, 144, 145, 146 & 147) were sung under the single antiphon, Alleluia. Chapters and hymns returned to the Office with this service, the Octave ending with None. The Paschaltide hymn Ad cenam Agni providi was sung. Its Doxology is sung at all hymns of Iambic metre: Gloria tibi Domine, Qui surrexisti a mortuis, Cum Patre et Sancto Spiritu, In sempiterna saecula. From this Office of Vespers, the dismissal, Benedicamus Domino, is sung without the double Alleluia that had been sung since Pascha.

At Mattins the invitatory Surrexit Dominus vere Alleluia continues to be sung. The Office hymn is O Rex aeterne Domine. In the first nocturn psalms 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13 & 14 are sung under a single antiphon Alleluia, Lapis revolutus etc. The lessons in the first nocturn are from the Epistle of St. Paul to the Colossians; the first begins Igitur si consurrexistis otherwise it and the other two first nocturn lessons are same as in modern editions. In the second nocturn psalms 15, 16 & 17 are sung under the single antiphon Alleluia, quem quaeris mulier etc. The lessons are from a sermon of St. Augustine and are the same as in the modern editions. In the third nocturn psalms 18, 19 & 20 are sung under the single antiphon Alleluia, noli flere Maria etc. The homily is from the writings of St. Gregory on St. John's Gospel and the same same as in modern editions except they are missing the words 'Dixit eis' at the beginning of the ninth lesson. The Te Deum is sung.

At Lauds Pss. 92, 99, & 62-66 are sung under a nine-fold Alleluia - an ancient feature of the Roman rite that would be destroyed in the 1911-13 reform. TheBenedicite has the antiphon Surrexit Christus etc and Pss 148, 149 & 150 the antiphon Alleluia. The Office hymn is Aurora lucis rutilat.

At Prime the Dominical psalms 53, 118(i), 118(ii) and Quicumque are sung under the antiphon Alleluia. At the other Little Hours Alleluia is also sung as the antiphon, the hymns have the Paschal Doxology.

Mass is sung after Terce. Before Mass the antiphon Vidi aquam is sung during the aspersion. At Mass the Gloria is sung, there is a single collect. The Creed is sung and the preface is of Paschatide.

At Vespers the Sunday psalms are sung under the single antiphon Alleluia. The Office hymn is Ad cenam Agni providi. There is a single collect. At Compline the Dominical preces are omitted.